Seventeenth Sunday in Ordinary Time
July 24, 2011, Cycle A
Green priestly vestments symbolize hope and the vitality of the life of faith.

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Liturgical Cycles A 10-11

                                     Introductory Acts Of Worship

The Entrance Prayers:
   On Sunday, usually a hymn praising God is sung in place of reciting a Psalm from the Bible which invites us to enter more deeply into the mystery of God's love for us.  The recited weekday Psalm expresses a youthful heart and spirit, delighted that we may come before the living God.

Entrance Song / Entrance Psalm (Antiphon)
Entrance Song  
Psalm:  67:6-7, 36
  God is in his holy dwelling; he will give a home to the lonely, he gives power and strength to his people.

The Priest Approaches and Kisses the Altar:  The altar is a symbol of Christ.  In it are cut five crosses to recall the five wounds of Christ.  The altar also represents the Church and has embedded in it the relics of her saints.  The priest comes to the altar to celebrate the Sacrifice in the Church's name.  Because of the glory surrounding the altar upon which the divine Sacrifice will be made, the kiss of the priest unites the Church to Christ, its Redeemer.

Priest:   In the name of the Father, and of the Son, and of the Holy Spirit.
All:         
Amen.

The Greeting:  We are welcomed in God's name.  Our response unites us to our neighbor, to the priest and to God.  (The priest may select from several forms of greeting).

Priest:   The Lord be with you.
All:          
And also with you.


The Penitential Prayers:  We recognize our guilt for past sins, express our sorrow for them, and ask that Mary, the angels, the saints, and our brothers and sisters in Christ pray for the Lord God's mercy.  (The priest may select from several forms).

Priest:   As we prepare ourselves to celebrate the mystery of Christ's love, let us acknowledge our failures and ask the Lord for pardon and strength.

Priest:   Lord Jesus, you raise us to new life:  Lord, have mercy.
All:  Lord, have mercy.
Priest:   Lord Jesus, you forgive us our sins:  Christ, have mercy.
All:  Christ, have mercy.
Priest:   Lord Jesus, you feed us with your body and blood:  Lord, have mercy.
All:  Lord, have mercy. 

The Absolution:

Priest:   May almighty God have mercy on us, forgive us our sins, and bring us to everlasting life.
All:           Amen.

The Gloria:  The Glory of God prayers have existed from the second century.  They repeat the angels praise of God which heralded the birth of Christ on earth.  Our praise is lifted again through the years as we rejoice at His coming as Lord, God, the most high Jesus Christ, who at Christmas took on our human nature while at the same time being the son of Man. This ancient hymn expresses our recognition of God's glory and love.  It calls upon Christ as our holy and divine mediator, and the Holy Spirit who forever binds us together in God's love.

The Opening Prayer:    The priest lifts the united prayers and petitions of the congregation to God the Father through the merits of Jesus Christ in the Holy Spirit.

Priest:   God our Father and protector, without you nothing is holy, nothing has value.  Guide us to everlasting life by helping us to use wisely the blessings you have given to the world.  We ask this through our Lord Jesus Christ, your Son, who lives and reigns with you and the Hoy Spirit, one God, for ever and ever.


                              Liturgy of the Word

Christ is made known to us through the Old Testament which prepares us to recognize Him.  In those days, God inspired men who spoke His message.  Now, the New Testament Gospel reading announces His presence to us directly through His Son.  Both readings bring God's message to us.  Our responsibility is to respond.
 

The First Reading:  From the Old Testament

Priest/Reader:  
A reading from the book of Kings.  

First Reading:  1 Kings 3:5, 7-12

The Lord appeared to Solomon in a dream at night.  God said, “Ask something of me and I will give it to you.”  Solomon answered: “O Lord, my God, you have made me, your servant, king to succeed my father David; but I am a mere youth, not knowing at all how to act.  I serve you in the midst of the people whom you have chosen, a people so vast that it cannot be numbered or counted.  Give your servant, therefore, an understanding heart to judge your people and to distinguish right from wrong.  For who is able to govern this vast people of yours?”

The Lord was pleased that Solomon made this request.  So God said to him: “Because you have asked for this – not for a long life for yourself, nor for riches, nor for the life of your enemies, but for understanding so that you may know what is right – I do as you requested.  I give you a heart so wise and understanding that there has never been anyone like you up to now, and after you there will come no one to equal you.”

Priest/Reader:   The Word of the Lord.
All:                          T
hanks be to God.

The Responsorial Psalm:  This Psalm praising God, is a prayer to God, or recommends the practice of virtue.  It is sung as an interlude between the scriptural readings.  It provides yet another instructional setting and invites the assembly to imitate the cantor who sings a repeated response to the verses of an ancient Psalm many of which are attributed to King David.  The verses are sung first by a cantor (song leader) accompanied by instruments, the refrain is sung by the people. 

Psalm 119:97a; 119:57, 72, 76-77, 127-128, 129-130

Cantor:  L
ord, I love your commands; Lord, I love your commands.

All:  Lord, I love your commands; Lord, I love your commands.
Cantor:  I have said, O Lord, that my part is to keep your words.  The law of your mouth is to me more precious than thousands of gold and silver pieces.
All:  Lord, I love your commands; Lord, I love your commands.
Cantor:  Let your kindness comfort me according to your promise to your servants.  Let your compassion come to me that I may live, for your law is my delight.
All:  Lord, I love your commands; Lord, I love your commands.
Cantor:  For I love your commands more than gold, however fine.  For in all your precepts I go forward; every false way I hate.
All:  Lord, I love your commands; Lord, I love your commands.
Cantor:  Wonderful are your decrees; therefore I observe them.  The revelation of your words sheds light, giving understanding to the simple.

All:  Lord, I love your commands; Lord, I love your commands.
The Second Reading:
  Taken from the New Testament, often from a letter written by St. Paul.

Second Reading:   Romans 8:28-30

B
rothers and sisters:  We know that all things work for good for those who love God, who are called according to his purpose.  For those he foreknew he also predestined to be conformed to the image of his Son, so that he might be the firstborn among many brothers and sisters.  And those he predestined he also called; and those he called he also justified; and those he justified he also glorified.

The Alleluia:  An ancient expression of joy anticipating the Lord's message we will hear in the Gospel.

Acts of the Apostles 16:14

Cantor:    Alleluia!  Alleluia!  Alleluia!
All:           Alleluia!  Alleluia!  Alleluia!
Cantor:    Open our hearts, O Lord, to listen to the words of your Son.
All:           Alleluia!  Alleluia!  Alleluia!

The Gospel:  The Liturgy of the Word is completed by the reading of the Gospel.  Before its reading, the members of the assembly trace the sign of the cross upon the forehead to indicate their mental acceptance of the Truth, on the lips to indicate their readiness to announce it, and over the heart to indicate their sincere desire to accept it into their lives.  The "Good News" of the Gospel tells that God's kingdom has come for all to hear, accept, and announce to the world for its salvation.  It is God who is speaking to us.  Christ comes to teach us by the example of His life and by His own words.

Priest:   C
leanse my heart and my lips, almighty God, that I may worthily proclaim your holy Gospel.      Through the words of the Gospel may our sins be wiped away.

Priest:   The Lord be with you.
All:           A
nd also with you.
Priest/Deacon:   A
reading from the holy Gospel according to Matthew.
All:                          G
lory to you, Lord.

The Gospel:  Matthew 13:44-52

Matthew wrote to show that Christ was the
Messiah and fulfilled the Jewish prophecies.

Jesus said to his disciples: “The kingdom of heaven is like a treasure buried in a field, which a person finds and hides again, and out of joy goes and sells all that he has and buys that field.  Again, the kingdom of heaven is like a merchant searching for fine pearls.  When he finds a pearl of great price, he goes and sells all that he has and buys it.  Again, the kingdom of heaven is like a net thrown into the sea, which collects fish of every kind.  When it is full they haul it ashore and sit down to put what is good into buckets.  What is bad they throw away.  Thus it will be at the end of the age.  The angels will go out and separate the wicked from the righteous and throw them into the fiery furnace, where there will be wailing and grinding of teeth.  “Do you understand all these things?”  They answered, “Yes.”  And he replied, “Then every scribe who has been instructed in the kingdom of heaven is like the head of a household who brings from his storeroom both the new and the old.”

Priest/Deacon:   The Gospel of the Lord.
All:                            P
raise to you, Lord Jesus Christ.

The Priest's Sermon:    The priest develops, explains, and comments upon the Master's words, so our minds may be
enlightened, and our hearts enriched.

(A priestly reflection upon this Gospel)

Profession of Faith:     We state in the Nicene Creed the principles of our faith in precise and definite terms.

All:   We believe in one God, the Father, the Almighty, maker of heaven and earth, of all that is seen and unseen.  We believe in one Lord, Jesus Christ, the only Son of God, eternally begotten of the Father, God from God, Light from Light, true God from true God, begotten, not made, one in Being with the Father.  Through him all things were made.  For us men and for our salvation he came down from heaven: by the power of the Holy Spirit he was born of the Virgin Mary, and became man.  For our sake he was crucified under Pontius Pilate; he suffered, died, and was buried.  On the third day he rose again in fulfillment of the Scriptures; he ascended into heaven and is seated at the right hand of the Father.  He will come again in glory to judge the living and the dead, and his kingdom will have no end.  We believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the son.  With the Father and the Son he is worshipped and glorified.  He has spoken through the Prophets.  We believe in one holy catholic and apostolic Church.  We acknowledge one baptism for the forgiveness of sins.  We look for the resurrection of the dead, and the life of the world to come.  Amen.

General Intercessions:   We pray for the needs of the pope, civic leaders, our own needs, those of others, the sick, the dying, those who have died, the church, and the world.  The response of all to each intercession:  Lord, hear our prayer.

All:   Lord, hear our prayer.

                  The Liturgy of the Eucharist

Gifts of bread and wine symbolizing ourselves are presented to the priest who will offer them to God the Father.  Through the Holy Spirit, they will become the Body and Blood of Jesus Christ whom we receive in Holy Communion.  Jesus unites Himself with us for our spiritual nourishment and strength.  Today, when individuals do not present their own personal offerings of bread and wine, the monetary contribution symbolizes the material of their united sacrifice.

Preparation of the Bread and Wine:

Priest:   Blessed are you, Lord, God of all creation, for through your goodness we have received the bread we offer you;
               fruit of the earth and work of human hands, it will become for us the bread of life.
All:           Blessed be God for ever.

Priest:   B
y the mystery of this water and wine may we come to share in the divinity of Christ, who humbled himself to share
               in our humanity.

Priest:    Blessed are you, Lord God of all creation, for through your goodness we have received the wine we offer you; fruit
               of the vine and work of human hands it will become our spiritual drink.

All:
           Blessed be God for ever.

Priest:    Lord God, we ask you to receive us and be pleased with the sacrifice we offer you with humble and contrite hearts.

The Priest's Hands are Washed: This act was traditional necessary because the priest handled the various gifts presented by the people.  Now, the cleansing act using water reminds the priest and ourselves of the need to cleanse not only the hands but the soul.  Soon, the priest's hands will hold the actual body of Christ, and we will become His dwelling place.

Priest:    Lord, wash away my iniquity; cleanse me from my sin. 
               Pray, brethren, that my sacrifice and yours may be acceptable to God, the almighty Father.

All:           May the Lord accept the sacrifice at your hands, for the praise and glory of his name, for our good, and the good of
               all his holy Church.

Prayer over the Gifts:  Speaking in our name, the priest asks the Father to accept the gifts we offer through him.

Priest:   Lord, receive these offerings chosen from your many gifts.  May these mysteries make us holy and lead us to eternal joy.  Grant this through Christ our Lord.

Eucharistic Prayer:   (Number One: The priest may select from several forms).

Priest:    The Lord be with you.
All:           And also with you. 

Priest:
    Lift up your hearts.
All:           We lift them up to the Lord.

Priest:
    Let us give thanks to the Lord, our God.
All:           It is right to give him thanks and praise.

Preface Prayer: 

Priest:    Father, all-powerful and ever-living God, we do well always and everywhere to give you thanks through Jesus Christ our Lord.  By his birth we are reborn.  In his suffering we are freed from sin.  By his rising from the dead we rise to everlasting life.  In his return to you in glory we enter into your heavenly kingdom.  And so, we join the angels and the saints as they sing their unending hymn of praise: 

Acclamation:

Priest and All:   Holy, Holy, Holy Lord, God of power and might, heaven and earth are full of your glory.  Hosanna in the highest.  Blessed is he who comes in the name of the Lord.  Hosanna in the highest.

Priest:   We come to you, Father, with praise and thanksgiving, through Jesus Christ your Son.  Through him we ask you to accept and bless these gifts we offer you in sacrifice.

We offer them for your holy catholic Church, watch over it, Lord, and guide it; grant it peace and unity throughout the world.  We offer them for _____ our Pope, for _____ our bishop, and for all who hold and teach the catholic faith that comes to us from the apostles.

Remember, Lord, your people, especially those for whom we now pray, _____ and _____.  Remember all of us gathered here before you.  You know how firmly we believe in you and dedicate ourselves to you.  We offer you this sacrifice of praise for ourselves and those who are dear to us.  We pray to you, our living and true God, for our well-being and redemption.

In union with the whole Church we honor Mary, the ever-virgin mother of Jesus Christ our Lord and God.  We honor Joseph, her husband, the apostles and martyrs Peter and Paul, Andrew, James, John, Thomas, James, Philip, Bartholomew, Matthew, Simon and Jude; we honor Linus, Cletus, Clement, Sixtus, Cornelius, Cyprian, Lawrence, Chrysogonus, John and Paul, Cosmas and Damian and all the saints.  May their merits and prayers gain us your constant help and protection.  Through Christ our Lord.  Amen.

Father, accept this offering from your whole family.  Grant us your peace in this life, save us from final damnation, and count us among those you have chosen.  Through Christ our Lord.  Amen.

Bless and approve our offering; make it acceptable to you, an offering in spirit and in truth.  Let it become for us the body and blood of Jesus Christ, your only Son, our Lord.  Through Christ our Lord.  Amen.
                             
The priest repeats the words which Christ used at his Last Supper when He changed the bread into His Body and the wine into His Blood.  His Body and Blood are truly present but under the appearance of bread and wine.  The death of Christ is prolonged in each of those who receive Him worthily.  We apply His death to ourselves so that we may share His glory.  This moment is the most solemn on earth because it is Divine act which enables us to apply to ourselves the Cross which Christ willingly took upon Himself. 

We are called to die to sin and lift our very selves to God so that we become changed; to do as God would have us do, to become what God would have us become.  Our own little cross can lift us into union with Christ's Cross so we may earn the joys of everlasting happiness with God the Father. 

The Lord's Supper:   The day before he suffered he took bread in his sacred hands and looking up to heaven, to you, his almighty Father, he gave you thanks and praise.  He broke the bread, gave it to his disciples, and said:
                                      
Take this, all of you and eat of it: for this is my Body which will be given up for you.
                                    
When supper was ended, he took the cup.  Again he gave you thanks and praise, gave the cup to his disciples, and said:

Take this, all of you, and drink from it; for this is the chalice of my Blood, the Blood of the new
and eternal covenant; which will be poured out for you and for many for the forgiveness of sins.  Do this in memory of me.

Memorial Acclamation: (The priest may select from several forms). 

Priest:               Let us proclaim the mystery of faith:
Priest and All:   When we eat this bread and drink this cup, we proclaim your death, Lord Jesus, until you come in glory.

Memorial Prayer:

Priest:   Father, we celebrate the memory of Christ, your Son.  We, your people and your ministers, recall his passion, his resurrection from the dead, and his ascension into glory; and from the many gifts you have given us we offer to you, God of glory and majesty, this holy and perfect sacrifice: the bread of life and the cup of eternal salvation.

Look with favor on these offerings and accept them as once you accepted the gifts of your servant Able, the sacrifice of Abraham, our father in faith, and the bread and wine offered by your priest Melchisedech.

Almighty God, we pray that your angel may take this sacrifice to your altar in heaven.  Then, as we receive from this altar the sacred body and blood of your Son, let us be filled with every grace and blessing.  Through Christ our Lord.  Amen.

Remember, Lord, those who have died and have gone before us marked with the sign of faith, especially those for whom we now pray, _____ and _____.  May these, and all who sleep in Christ, find in your presence light, happiness, and peace.  Through Christ our Lord.  Amen.

For ourselves, too, we ask some share in the fellowship of your apostles and martyrs, with John the Baptist, Stephen, Matthias, Barnabas, Ignatius, Alexander, Marcellinus, Peter, Felicity, Perpetua, Agatha, Lucy, Agnes, Cecilia, Anastasia and all the saints.  Though we are sinners, we trust in your mercy and love.  Do not consider what we truly deserve, but grant us your forgiveness.  Through Christ our Lord.

Through him you give us all these gifts.  You fill them with life and goodness, you bless them and make them holy.

Doxology:   

Prayer of Praise:   Through him, with him, and in him, in the unity of the Holy Spirit, all glory and honor is yours, almighty Father, for ever and ever.  Amen.  

                      Communion Rite

In the Liturgy of the Eucharist, we symbolically offer ourselves to the Lord through the gifts of bread and wine.  At the Consecration, we offer our very lives to be united the God the Father through the Cross of Christ.  In Communion, we find that we have not died at all, but have come to life.  We have surrendered ourselves to God through His Divine Son, Jesus Christ.  In return become ennobled and enriched.  We give up time and we get eternity, we give up our sin and we receive grace, we surrender our self-will and receive the strength of the Divine Will, we give up ourselves and we receive everything.  For the Son of God says to us that unless we receive Him we shall not have Divine life in us.  But it is not really we who receive Christ as it is Christ who receives us, bringing us into Himself.

God makes His Cross the very means of our salvation and our life.  While we have crucified Him, His eternal love cannot be extinguished.  Christ willed to give us the very life we crucified in our Redemption, the Consecration of Holy Thursday into Communion, His death into our everlasting life.

The Lord's Prayer:

Priest:                Let us ask our Father to forgive our sins and to bring us to forgive those who sin against us.
Priest and All:   Our Father, who art in heaven, hallowed be they name; Thy kingdom come; Thy will be done on earth as it is in heaven.  Give us this day our daily bread; and forgive us our trespasses as we forgive those who trespass against us; and lead us not into temptation, but deliver us from evil.
Priest:   Deliver us, Lord, we pray, from every evil, graciously grant peace in our days, that, by the help of your mercy, we may be always free from sin and safe from all distress, as we await the blessed hope and the coming of our Savior, Jesus Christ.
All:        F
or the kingdom, the power, and the glory are yours, now and for ever.

Prayer for Peace:

Priest:   Lord Jesus Christ, you said to your apostles: I leave you peace, my peace I give you. Look not on our sins, but on the faith of your Church, and grant us peace and unity of your kingdom where you live for ever and ever.  Amen.
                                     

Priest:   Let us offer each other the sign of peace.

Breaking of the Bread:

Priest and All:   Lamb of God, you take away the sins of the world, have mercy on us.
                                  Lamb of God, you take away the sins of the world, have mercy on us.
                                  Lamb of God, you take away the sins of the world, grant us peace.

Priest:   May this mingling of the body and blood of our Lord Jesus Christ bring eternal life to us who receive it.

Communion of the Priest:

Priestly Preparation:   Lord Jesus Christ, Son of the living God, by the will of the Father and the work of the Holy Spirit your death brought life to the world.  By your holy body and blood free me from all my sins, and from every evil.  Keep me faithful to your teaching, and never let me be parted from you.

Priest:   This is the Lamb of God who takes away the sins of the world.  Happy are those who are called to his supper.
 

Priest and All:   Lord, I am not worthy to receive you, but only say the word and I shall be healed.

Priest:   May the Body of Christ keep me safe for eternal life.
              May the Blood of Christ keep me safe for eternal life.

Communion Antiphon:

Communion Prayer:   Psalm 102:2
Priest:  O
bless the Lord, my soul, and remember all his kindness.

Priest:              The Body of Christ.    
The Faithful:   
Amen.
Priest:               
The Blood of Christ.   
The Faithful:   
Amen.

Cleansing of the Vessels:

Priest:   Lord, may I receive these gifts in purity of heart.  May they bring me healing and strength, now and for ever.

Prayer after Communion:

Priest:    Let us pray.
Priest:   Lord, we receive the sacrament which celebrates the memory of the death and resurrection of Christ your Son.  May this gift bring us closer to our eternal salvation.  We ask this through Christ our Lord.

Concluding Rite

Priest:   Bow your heads and pray for God's blessing.
Priest:   Lord, we rejoice that you are our creator and ruler.  As we call upon your generosity, renew and keep us in your love.  Grant this through Christ our Lord.
All:         Amen.
Priest:   May almighty God bless you, the Father, and the Son, and the Holy Spirit.
        
 O my Jesus, forgive us our sins.

 Save us from the fires of hell.
 
 Lead all souls to heaven,
 
 especially those in most need of your mercy.

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