Thirtieth Sunday in Ordinary Time
October 28, 2018 Cycle B
Green priestly vestments symbolize hope and the vitality of the life of faith.

Home Page
Liturgical Year Cycle B 2017-2018
 

                                     Introductory Acts Of Worship

The Entrance Prayers:   On Sunday, usually a hymn praising God is sung in place of reciting a Psalm from the Bible which invites us to enter more deeply into the mystery of God's love for us.  The recited weekday Psalm expresses a youthful heart and spirit, delighted that we may come before the living God.

Entrance Song / Entrance Psalm (Antiphon)
Entrance Song  
Psalm:  105:3-4  Let the hearts that seek the Lord rejoice; turn to the Lord and his strength; constantly seek his face.

The Priest Approaches and Kisses the Altar:  The altar is a symbol of Christ.  In it are cut five crosses to recall the five wounds of Christ.  The altar also represents the Church and has embedded in it the relics of her saints.  The priest comes to the altar to celebrate the Sacrifice in the Church's name.  Because of the glory surrounding the altar upon which the divine Sacrifice will be made, the kiss of the priest unites the Church to Christ, its Redeemer.

Priest:   In the name of the Father, and of the Son, and of the Holy Spirit.
All:    Amen.
Priest:  The grace of our Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit be with you all.
All:   And with your spirit.

The Penitential Prayers:  We recognize our guilt for past sins, express our sorrow for them, and ask that Mary, the angels, the saints, and our brothers and sisters in Christ pray for the Lord God's mercy.  (The priest may select from several forms).

Priest:   Brothers and sisters, let us acknowledge our sins, and so prepare ourselves to celebrate the sacred mysteries.
Priest / All:   I confess to almighty God and to you, my brothers and sisters, that I have greatly sinned, in my thoughts and in my words, in what I have done and in what I have failed to do, through my fault, through my fault, through my most grievous fault; therefore I ask blessed Mary ever-Virgin, all the Angels and Saints, and you, my brothers and sisters, to pray for me to the Lord our God.

The Absolution:

Priest:   May almighty God have mercy on us, forgive us our sins, and bring us to everlasting life.
All:    Amen.

The Gloria:  The Glory of God prayers have existed from the second century.  They repeat the angels praise of God which heralded the birth of Christ on earth.  Our praise is lifted again through the years as we rejoice at His coming as Lord, God, the most high Jesus Christ, who at Christmas took on our human nature while at the same time being the son of Man. This ancient hymn expresses our recognition of God's glory and love.  It calls upon Christ as our holy and divine mediator, and the Holy Spirit who forever binds us together in God's love.

Priest and All:   Glory to God in the highest, and peace to his people on earth.  Lord God, heavenly King, almighty God and Father, we worship you, we give you thinks, we praise you for your glory.  Lord Jesus Christ, only son of the Father, Lord God, Lamb of God, you take away the sins of the world: have mercy on us; you are seated at the right hand of the Father: receive our prayer.  For you alone are the Holy One, you alone are the Lord, you alone are the Most High, Jesus Christ, with the Holy Spirit, in the glory of God the Father.  Amen.

The Collect:   The priest lifts the united prayers and petitions of the congregation to God the Father through the merits of Jesus Christ in the Holy Spirit.

Priest:   Let us pray.
Priest:   Almighty ever-living God, increase our faith, hope and charity, and make us love what you command, so that we may merit what you promise.  Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the holy Spirit, one God, for ever and ever.

                                           Liturgy of the Word

Christ is made known to us through the Old Testament which prepares us to recognize Him.  In those days, God inspired men who spoke His message.  Now, the New Testament Gospel reading announces His presence to us directly through His Son.  Both readings bring God's message to us.  Our responsibility is to respond.

The First Reading:  From the Old Testament.  

First Reading
Jeremiah 31:7-9

Thus says the Lord: Shout with joy for Jacob, exult at the head of the nations; proclaim your praise and say: The Lord has delivered his people, the remnant of Israel.  Behold, I will bring them back from the land of the north; I will gather them from the ends of the world, with the blind and the lame in their midst, the mothers and those with child; they shall return as an immense throng.  They departed in tears, but I will console them and guide them; I will lead them to brooks of water, on a level road, so that none shall stumble.  For I am a father to Israel, Ephraim is my first-born.

Priest/Reader:   The Word of the Lord.
All:    Thanks be to God.

The Responsorial Psalm:  This Psalm praising God, is a prayer to God, or recommends the practice of virtue.  It is sung as an interlude between the scriptural readings.  It provides yet another instructional setting and invites the assembly to imitate the cantor who sings a repeated response to the verses of an ancient Psalm many of which are attributed to King David.  The verses are sung first by a cantor (song leader) accompanied by instruments, the refrain is sung by the people. 

Responsorial Psalm 126:1-2, 2-3, 4-5, 6

Cantor:   The Lord, the Lord has done great things for us; we are filled with joy.
All:    The Lord, the Lord has done great things for us; we are filled with joy.
Cantor:  When the Lord brought back the captives of Zion, we were like men dreaming.  Then our mouth was filled with laughter, and our tongue with rejoicing.
All:   The Lord, the Lord has done great things for us; we are filled with joy.
Cantor:   Then they said among the nations, “The Lord has done great things for them.”  The Lord has done great things for us; we are glad indeed.
All:  The Lord, the Lord has done great things for us; we are filled with joy.
Cantor:   Restore our fortunes, O Lord, like the torrents in the southern desert.  Those that sow in tears shall reap rejoicing.
All:  The Lord, the Lord has done great things for us; we are filled with joy.
Cantor:  Although they go forth weeping, carrying the seed to be sown, they shall come back rejoicing, carrying their sheaves.
All:  The Lord, the Lord has done great things for us; we are filled with joy.

The Second Reading:  Taken  from the New Testament, from a letter written by St. Paul.   

Hebrews 5:1-6

Brothers and sisters:  Every high priest is taken from among men and made their representative before God, to offer gifts and sacrifices for sins.  He is able to deal patiently with the ignorant and erring, for he himself is beset by weakness and so, for this reason, must make sin offerings for himself as well as for the people.  No one takes this honor upon himself but only when called by God, just as Aaron was.  In the same way, it was not Christ who glorified himself in becoming high priest, but rather the one who said to him:  You are my son: this day I have begotten you; just as he says in another place: You are a priest forever according to the order of Melchizedek.

The Alleluia:  An ancient expression of joy anticipating the Lord's message we will hear in the Gospel.
Matthew 4:23

Cantor:    Alleluia!  Alleluia!  Alleluia!
All:  R/.  Alleluia!  Alleluia!  Alleluia!
Cantor:    Our Savior Jesus Christ destroyed death and brought life to light through the Gospel.
All:  R/.  Alleluia!  Alleluia!  Alleluia!

The Gospel:  The Liturgy of the Word is completed by the reading of the Gospel.  Before its reading, the members of the assembly trace the sign of the cross upon the forehead to indicate their mental acceptance of the Truth, on the lips to indicate their readiness to announce it, and over the heart to indicate their sincere desire to accept it into their lives.  The "Good News" of the Gospel tells that God's kingdom has come for all to hear, accept, and announce to the world for its salvation.  It is God who is speaking to us.  Christ comes to teach us by the example of His life and by His own words.

Priest:   Cleanse my heart and my lips, almighty God, that I may worthily proclaim your holy Gospel.   Through the words of the Gospel may our sins be wiped away.
Priest:  The Lord be with you.
All:   And with our spirit.
Priest/Deacon:   A reading from the holy Gospel according to St. Mark.
All:    Glory to you, Lord.

The Gospel Mark 10:46-52

Mark wrote to explain Christ
to the new Gentile converts.

As Jesus was leaving Jericho with his disciples and a sizable crowd, Bartimaeus, a blind man, the son of Timaeus, sat by the roadside begging.  On hearing that it was Jesus of Nazareth, he began to cry out and say, “Jesus, son of David, have pity on me.”  And many rebuked him, telling him to be silent.  But he kept calling out all the more, “Son of David, have pity on me.”  Jesus stopped and said, “Call him.”  So they called the blind man, saying to him, “Take courage; get up, Jesus is calling you.”  He threw aside his cloak, sprang up, and came to Jesus.  Jesus said to him in reply, “What do you want me to do for you?”  The blind man replied to him, “Master, I want to see.”  Jesus told him, “Go your way; your faith has saved you.”  Immediately he received his sight and followed him on the way.

Priest:   The Gospel of the Lord.
All:    Praise to you, Lord Jesus Christ.

The Priest's Sermon:    The priest develops, explains, and comments upon the Master's words, so our minds may be
enlightened, and our hearts enriched.

(A priestly reflection upon this Gospel)

Profession of Faith:     We state in the Nicene Creed the principles of our faith in precise and definite terms.

All:   I believe in one God, the Father, the Almighty, maker of heaven and earth, of all that is seen and unseen.  I believe in one Lord, Jesus Christ, the Only Begotten Son of God, born of the Father before all ages.  God from God, Light from Light, true God from true God, begotten, not made, consubstantial with the Father; through him all things were made.  For us men and for our salvation he came down from heaven, and by the Holy Spirit was incarnate of the Virgin Mary, and became man.  For our sake he was crucified under Pontius Pilate, he suffered death and was buried, and rose again on the third day in accordance with the Scriptures.  He ascended into heaven and is seated at the right hand of the Father.  He will come again in glory to judge the living and the dead and his kingdom will have no end.  I believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son, who with the Father and the Son is adored and glorified, who has spoken through the prophets.  I believe in one, holy, catholic and apostolic Church.  I confess one Baptism for the forgiveness of sins and I look for the resurrection of the dead and the life of the world to come.  Amen.

General Intercessions:   We pray for the needs of the pope, civic leaders, our own needs, those of others, the sick, the dying, those who have died, the church, and the world.  The response of all to each intercession:  Lord, hear our prayer.

All:   Lord, hear our prayer.

                  The Liturgy of the Eucharist

Gifts of bread and wine symbolizing ourselves are presented to the priest who will offer them to God the Father.  Through the Holy Spirit, they will become the Body and Blood of Jesus Christ whom we receive in Holy Communion.  Jesus unites Himself with us for our spiritual nourishment and strength.  Today, when individuals do not present their own personal offerings of bread and wine, the monetary contribution symbolizes the material of their united sacrifice.  The priest makes and offering of the bread and wine to God.

Preparation of the Bread and Wine:

Priest:   Blessed are you, Lord God of all creation, for through your goodness we have received the bread we offer you: fruit of the earth and work of human hands, it will become for us the bread of life. 
All:     Blessed be God for ever.

Priest:    By the mystery of this water and wine may we come to share in the divinity of Christ, who humbled himself to share in our humanity.

Priest:   Blessed are you, Lord God of all creation, for through your goodness we have received the wine we offer you; fruit of the vine and work of human hands it will become our spiritual drink.
All:      Blessed be God for ever.

Priest:    Lord God, we ask you to receive us and be pleased with the sacrifice we offer you with humble and contrite hearts.

The Priest's Hands are Washed: This act was traditionally necessary because the priest handled the various gifts presented by the people.  Now, the cleansing act using water reminds the priest and ourselves of the need to cleanse not only the hands but the soul.  Soon, the priest's hands will hold the actual body of Christ, and we will become His dwelling place.

Priest:    Wash me O Lord, from my iniquity and cleanse me from my sin.
               Pray, brethren, that my sacrifice and yours may be acceptable to God, the almighty Father.

All:     May the Lord accept the sacrifice at your hands for the praise and glory of his name, for our good and the good of all his holy Church.

Prayer over the Gifts:  Speaking in our name, the priest asks the Father to accept the gifts we offer through him.

Priest:   Look, we pray, O Lord, on the offerings we make to your majesty, that whatever is done by us in your service may be directed above all to your glory.  Through Christ our Lord.

Eucharistic Prayer:   (Number Two: The priest may select from several forms).

Priest:    The Lord be with you.
All:    And with your spirit. 

Priest:    Lift up your hearts.
All:    We lift them up to the Lord.

Priest:    Let us give thanks to the Lord, our God.
All:     It is right and just. 

Preface Prayer: 

It is truly right and just, our duty and our salvation, always and everywhere to give you thanks, Lord, holy Father, almighty and eternal God, through Christ our Lord.

For by his birth he brought renewal to humanity's fallen state, and by his suffering, canceled out our sins; by his rising from the dead he has opened the way to eternal life, and by ascending to you, O Father, he has unlocked the gates of heaven.

And so, with the company of Angels and Saints, we sing the hymn of your praise, as without end we acclaim:.

Acclamation:

Priest and All:   Holy, Holy, Holy Lord, God of hosts.  Heaven and earth are full of your glory.  Hosanna in the highest.
Blessed is he who comes in the name of the Lord.  Hosanna in the highest.

Priest:   You are indeed Holy, O Lord, the fountain of all holiness.  Make holy, therefore, these gifts, we pray, by sending down your Spirit upon them like the dewfall, so that they may become for us the Body and Blood of our Lord Jesus Christ.

The priest repeats the words which Christ used at his Last Supper when He changed the bread into His Body and the wine into His Blood.  His Body and Blood are truly present but under the appearance of bread and wine.  The death of Christ is prolonged in each of those who receive Him worthily.  We apply His death to ourselves so that we may share His glory.  This moment is the most solemn on earth because it is Divine act which enables us to apply to ourselves the Cross which Christ willingly took upon Himself. 

We are called to die to sin and lift our very selves to God so that we become changed; to do as God would have us do, to become what God would have us become.  Our own little cross can lift us into union with Christ's Cross so we may earn the joys of everlasting happiness with God the Father.

Priest:   You are indeed Holy, O Lord, the fount of all holiness.  Make holy, therefore, these gifts, we pray, by sending down your spirit upon them like the dewfall, so that they may become for us the Body and Blood of our Lord Jesus Christ. 

The Lord's Supper:  At the time he was betrayed and entered willingly into his Passion, he took bread and, giving thanks, broke it, and gave it to his disciples, saying:

Take this, all of you, and eat of it, for this is my Body, which will be given up for you.

In a similar way, when supper was ended, he took the chalice and, once more giving thanks, he gave it to his disciples, saying:

Take this, all of you, and drink from it, for this is the chalice of my Blood, the Blood of the new and eternal covenant, which will be poured out for you and for many for the forgiveness of sins.  Do this in memory of me.

Memorial Acclamation: (The priest may select from several forms). 

Priest:     The mystery of faith.
Priest / All:    We proclaim your Death, O Lord, and profess your Resurrection until you come again.

Memorial Prayer:  (The priest may select from several forms).

Priest:  
Recalls Christ's Passion, Resurrection, Ascension, the Church, the dead, and ourselves.
Therefore, O Lord, as we celebrate the memorial of his Death and Resurrection, we offer you, Lord, the Bread of life and the Chalice of salvation, giving thanks that you have held us worthy to be in your presence and minister to you.  Humbly we pray that, partaking of the Body and Blood of Christ, we may be gathered into one by the Holy Spirit.

Remember, your Church, spread throughout the world, and bring her to the fullness of charity, together with _____ our Pope, and _____ our Bishop, and all the clergy.  Remember also our brothers and sisters who have fallen asleep in the hope of the resurrection, and all who have died in your mercy: welcome them into the light of your face. 

Have mercy on us all, we pray, that with the Blessed Virgin Mary, Mother of God, with the blessed Joseph her spouse, the blessed Apostles, and all the Saints who have pleased you throughout the ages, we may merit to be coheirs to eternal life, and may praise and glorify you through your Son, Jesus Christ.
               
Doxology
Prayer of Praise:   Through him, with him, and in him, O God, almighty Father, in the unity of the Holy Spirit, all glory and honor is yours, for ever and ever.
All:   Amen.      

                                           Communion Rite

In the Liturgy of the Eucharist, we symbolically offer ourselves to the Lord through the gifts of bread and wine.  At the Consecration, we offer our very lives to be united the God the Father through the Cross of Christ.  In Communion, we find that we have not died at all, but have come to life.  We have surrendered ourselves to God through His Divine Son, Jesus Christ.  In return become ennobled and enriched.  We give up time and we get eternity, we give up our sin and we receive grace, we surrender our self-will and receive the strength of the Divine Will, we give up ourselves and we receive everything.  For the Son of God says to us that unless we receive Him we shall not have Divine life in us.  But it is not really we who receive Christ as it is Christ who receives us, bringing us into Himself.

God makes His Cross the very means of our salvation and our life.  While we have crucified Him, His eternal love cannot be extinguished.  Christ willed to give us the very life we crucified in our Redemption, the Consecration of Holy Thursday into Communion, His death into our everlasting life.

The Lord's Prayer:

Priest:  At the Savior's command and formed by divine teaching, we dare to say:
Priest: / All:   Our Father, who art in heaven, hallowed be they name; Thy kingdom come; Thy will be done on earth as it is in heaven.  Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us; and lead us not into temptation, but deliver us from evil.

Priest:  Deliver us, Lord, we pray, from every evil, graciously grant peace in our days, that, by the help of your mercy, we may be always free from sin and safe from all distress, as we await the blessed hope and the coming of our Savior, Jesus Christ.

All:  For the kingdom, the power and the glory are yours now and forever.

Prayer for Peace:

Priest:  Lord Jesus Christ, who said to your Apostles: Peace I leave you, my peace I give you, look not on our sins, but on the faith of your Church, and graciously grant her peace and unity in accordance with your will.  Who live and reign for ever and ever.
All:   Amen.

Priest:  The peace of the Lord be with you always.
All:   And with your spirit.
Priest:   Let us offer each other the sign of peace.

Breaking of the Bread:

Priest:   May this mingling of the Body and Blood of our Lord Jesus Christ bring eternal life to us who receive it.

Priest and All:  Lamb of God, you take away the sins of the world, have mercy on us.
                           Lamb of God, you take away the sins of the world, have mercy on us.
                           Lamb of God, you take away the sins of the world, grant us peace.

Priestly Preparation:    May the receiving of your Body and Blood, Lord Jesus Christ, not bring me to judgment and condemnation, but through your loving mercy be for me protection in mind and body and a healing remedy.

Priest:   Behold the Lamb of God, behold him who takes away the sins of the world.  Blessed are those called to the supper of the Lamb. 

Priest and All:   Lord, I am not worthy that you should enter under my roof, but only say the world and my soul shall be healed.

Priest:   May the Body of Christ keep me safe for eternal life.
              May the Blood of Christ keep me safe for eternal life.                         

Communion Antiphon:

Psalm 20:6

We will ring out our joy at your saving help and exult in the name of our God.

Communion of the Faithful:

Priest:    The Body of Christ.    
The Faithful:   Amen.

Priest/Deacon/
Extraordinary Eucharistic Minister:   The Blood of Christ.
The Faithful:   Amen.

Cleansing of the Vessels:

Priest:   What has passed our lips as food, O Lord, may we possess in purity of heart, that what has been given to us in time may be our healing for eternity.

Prayer after Communion:

Priest:   Let us pray.
Priest:   May your Sacraments, O Lord, we pray, perfect in us what lies within them, that what we now celebrate in signs we may one day possess in truth.  Through Christ our Lord.

Concluding Rite

Priest:   The Lord be with you.
All:      And with your spirit. 
Priest:   Bow down for the blessing.

Dismissal Prayer:  (The priest may select from several forms)

Priest:  May almighty God always bless you with every heavenly blessing, make you always holy and pure in his sight, pour out in abundance upon you the riches of his glory, and teach you with the words of truth; may instruct you in the Gospel of salvation, and ever endow you with fraternal charity.  Through Christ our Lord.
All:  Amen.

Final Blessing:

Priest:  And may the blessing of almighty God, the Father, and the Son, and the Holy Spirit, come down on you and remain with you for ever.
All:  Amen.

Priest:  Go in peace.   
All:  Thanks be to God. 

O my Jesus, forgive us our sins. 
 
 Save us from the fires of hell. 
 
 Lead all souls to heaven,
 
 especially those in most need of your mercy.
 
  www.Divinemasterplanforlife.com
  www.Saintsnheaven.com

Top
Home Page
Liturgical Year Cycle B 2017-2018