Second Sunday of Easter
Divine Mercy Sunday
April 12, 2026 Cycle A
White priestly vestments symbolize purity and integrity of the life of faith.

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Liturgical Year 2025-2026 

Introductory Acts of Worship

   
The Entrance Prayers:   On Sunday, usually a hymn praising God is sung in place of reciting a Psalm from the Bible which invites us to enter more deeply into the mystery of God's love for us.  The recited weekday Psalm expresses a youthful heart and spirit, delighted that we may come before the living God.

Entrance Song / Entrance Psalm (Antiphon)
Entrance Song 1 Peter 2:2 
Like newborn children you should thirst for milk, on which your spirit can grow to strength, alleluia.

The Priest Approaches and Kisses the Altar:  The altar is a symbol of Christ.  In it are cut five crosses to recall the five wounds of Christ.  The altar also represents the Church and has embedded in it the relics of her saints.  The priest comes to the altar to celebrate the Sacrifice in the Church's name.  Because of the glory surrounding the altar upon which the divine Sacrifice will be made, the kiss of the priest unites the Church to Christ, its Redeemer.

Priest:   In the name of the Father, and of the Son, and of the Holy Spirit.
All:   Amen.

The Greeting:  We are welcomed in God's name.  Our response unites us to our neighbor, to the priest and to God.  (The priest may select from several forms of greeting).

Priest:   Grace to you and peace from God our Father, and the Lord Jesus Christ.
All:    And with your spirit.

The Penitential Prayers:  We recognize our guilt for past sins, express our sorrow for them, and ask that Mary, the angels, the saints, and our brothers and sisters in Christ pray for the Lord God's mercy.  (The priest may select from several forms).

Priest:   Brothers and sisters, let us acknowledge our sins, and so prepare ourselves to celebrate the sacred mysteries.
Priest:   Have mercy on us, O Lord.
All:   For we have sinned against you.
Priest:   Show us, O Lord, your mercy.
All:   And grant us your salvation.

The Absolution:

Priest:   May almighty God have mercy on us, forgive us our sins, and bring us to everlasting life.
All:   Amen.

The Gloria:  The Glory of God prayers have existed from the second century.  They repeat the angels praise of God which heralded the birth of Christ on earth.  Our praise is lifted again through the years as we rejoice at His coming as Lord, God, the most high Jesus Christ, who at Christmas took on our human nature while at the same time being the son of Man. This ancient hymn expresses our recognition of God's glory and love.  It calls upon Christ as our holy and divine mediator, and the Holy Spirit who forever binds us together in God's love.

Priest and All:   Glory to God in the highest, and on earth peace to people of good will.  We praise you, we bless you, we adore you, we glorify you, we give you thanks for your great glory.  Lord God, heavenly King, O God, almighty Father.  Lord Jesus Christ, Only Begotten Son, Lord God, Lamb of God, son of the Father, you take away the sins of the world, have mercy on us; you take away the sins of the world, receive your prayer; you are seated at the right hand of the Father, have mercy on us.  For you alone are the Holy One, you alone are the Lord, you alone are the most high Jesus Christ, with the Holy Spirit, in the glory of God the Father.  Amen.

The Collect:    The priest lifts the united prayers and petitions of the congregation to God the Father through the merits of Jesus Christ in the Holy Spirit.

Priest:   Let us pray.
Priest:   God of everlasting mercy, who in the very recurrence of the paschal feast kindle the faith of the people you have made your own, increase, we pray, the grace you have bestowed, that all may grasp and rightly understand in what font they have been washed, by whose Spirit they have been reborn, by whose Blood they have been redeemed.  Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, forever and ever.

Liturgy of the Word

Christ is made known to us through the Old Testament which prepares us to recognize Him.  In those days, God inspired men who spoke His message.  Now, the New Testament Gospel reading announces His presence to us directly through His Son.  Both readings bring God's message to us.  Our responsibility is to respond.
 

The First Reading:  From the Old Testament

Priest/Reader:   A reading from the book, Acts of the Apostles.

First Reading:   Acts 2:42-27

They devoted themselves to the teaching of the apostles and to the communal life, to the breaking of bread and to the prayers.  Awe came upon everyone, and many wonders and signs were done through the apostles.  All who believed were together and had all things in common; they would sell their property and possessions and divide them among all according to each one’s need.  Every day they devoted themselves to meeting together in the temple area and to breaking bread in their homes.  They ate their meals with exultation and sincerity of heart, praising God and enjoying favor with all the people.  And every day the Lord added to their number those who were being saved.

Priest/Reader:   The Word of the Lord.
All:   Thanks be to God.

The Responsorial Psalm:  This Psalm praising God is a prayer to God, or recommends the practice of virtue.  It is sung as an interlude between the scriptural readings.  It provides yet another instructional setting and invites the assembly to imitate the cantor, who sings a repeated response to the verses of an ancient Psalm, many of which are attributed to King David.  The verses are sung first by a cantor (song leader) accompanied by instruments, the refrain is sung by the people. 

Psalm 118:1; 118:2-4, 13-15, 22-24

Cantor:   Give thanks to the Lord for he is good, his love is everlasting.
All:   Give thanks to the Lord for he is good, his love is everlasting.
Cantor:   Let the house of Israel say, “His mercy endures forever.”  Let the house of Aaron say, “His mercy endures forever.”  Let those who fear the Lord say, “His mercy endures forever.”
All:   Give thanks to the Lord for he is good, his love is everlasting.
Cantor:   I was hard pressed and was falling, but the Lord helped me.  My strength and my courage is the Lord, and he has been my savior.  The joyful shout of victory in the tents of the just.
All:   Give thanks to the Lord for he is good, his love is everlasting.
Cantor:   The stone which the builders rejected has become the cornerstone.  By the Lord has this been done, it is wonderful in our eyes.  This is the day the Lord has made; let us be glad and rejoice in it.
All:   Give thanks to the Lord for he is good, his love is everlasting.

The Second Reading:  Taken from the New Testament, often from a letter written by St. Paul.

Second Reading:   1 Peter 1:3-9

Blessed be the God and Father of our Lord Jesus Christ, who in his great mercy gave us a new birth to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that it imperishable, undefiled, and unfading, kept in heaven for you who by the power of God are safeguarded through faith, to a salvation that is ready to be revealed in the final time.  In this you rejoice, although now for a little while you may have to suffer through various trials, so that the genuineness of your faith, more precious than gold that is perishable even though tested by fire, may prove to be for praise, glory, and honor at the revelation of Jesus Christ.  Although you have not seen him you love him; even though you do not see him now yet believe in him, you rejoice with an indescribable and glorious joo, as you attain the goal of your faith, the salvation of your souls.

Priest/Reader:   The word of the Lord.
All:   Thanks be to God.  
   
The Alleluia:  An ancient expression of joy anticipating the Lord's message we will hear in the Gospel.

John 20:29

Cantor:   Alleluia!  Alleluia!  Alleluia!
All:   Alleluia!  Alleluia!  Alleluia!
Cantor:   You believe in me, Thomas, because you have seen me; happy those who have not seen me but still believe!
All:   Alleluia!  Alleluia!  Alleluia!

The Gospel:The Liturgy of the Word is completed by the reading of the Gospel.  Before its reading, the members of the assembly trace the sign of the cross upon the forehead to indicate their mental acceptance of the Truth, on the lips to indicate their readiness to announce it, and over the heart to indicate their sincere desire to accept it into their lives.  The "Good News" of the Gospel is that God's kingdom has come for all to hear, accept, and announce to the world for its salvation.  It is God who is speaking to us.  Christ comes to teach us by the example of His life and by His own words.

Priest:   Cleanse my heart and my lips, almighty God, that I may worthily proclaim your holy Gospel.  Through the words of the Gospel may our sins be wiped away.

Priest:   The Lord be with you.
All:   And also with you.
Priest/Deacon:   A reading from the holy Gospel according to John.
All:   Glory to you, Lord.

The Gospel:   John 20:19-31

John wrote to show that Christ was
the Messiah, the Divine Son of God.

On the evening of that first day of the week, when the doors were locked, where the disciples were, for fear of the Jews, Jesus came and stood in their midst and said to them, “Peace be with you.”  When He had said this, He showed them his hands and his side.  The disciples rejoiced when they saw the Lord.  Jesus said to them again, “Peace be with you.  As the Father has sent me so I send you.”  And when he had said this, he breathed on them and said to them, “Receive the Holy Spirit.  Whose sins you forgive are forgiven them, and whose sins you retain are retained.”

Thomas, called Didymus, one of the Twelve, was not with them when Jesus came.  So, the other disciples said to him, “We have seen the Lord.”  But he said to them, “Unless I see the mark of the nails in his hands and put my finger into the nail marks and put my hand into his side, I will not believe.”

Now, a week later his disciples were again inside and Thomas was with them.  Jesus came, although the doors were locked, and stood in their midst and said, “Peace be with you.”  Then he said to Thomas, “Put your finger here and see my hands, and bring your hand and put it into my side, and do not be unbelieving, but believe.”  Thomas answered and said to him, “My Lord and my God!”  Jesus said to him, “Have you come to believe because you have seen me?  Blessed are those who have not seen and have believed.”

Now, Jesus did many other signs in the presence of his disciples that are not written in this book.  But these are written that you may come to believe that Jesus is the Christ, the Son of God, and that through this belief you may have life in his name.

Priest/Deacon:   The Gospel of the Lord.
All:    Praise to you, Lord Jesus Christ.

The Priest's Sermon:    The priest develops, explains, and comments upon the Master's words, so our minds may be enlightened, and our hearts enriched.

(A priestly reflection upon this Gospel)

Profession of Faith:     We state in the Nicene Creed the principles of our faith in precise and definite terms.

All:   We believe in one God, the Father, the Almighty, maker of heaven and earth, of all that is seen and unseen.  We believe in one Lord, Jesus Christ, the only Son of God, eternally begotten of the Father, God from God, Light from Light, true God from true God, begotten, not made, one in Being with the Father.  Through him all things were made.  For us men and for our salvation he came down from heaven: by the power of the Holy Spirit, he was born of the Virgin Mary and became man.  For our sake he was crucified under Pontius Pilate; he suffered, died, and was buried.  On the third day he rose again in fulfillment of the Scriptures; he ascended into heaven and is seated at the right hand of the Father.  He will come again in glory to judge the living and the dead, and his kingdom will have no end.  We believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son.  With the Father and the Son, He is worshipped and glorified.  He has spoken through the Prophets.  We believe in one holy catholic and apostolic Church.  We acknowledge one baptism for the forgiveness of sins.  We look for the resurrection of the dead, and the life of the world to come.  Amen.

General Intercessions:   We pray for the needs of the pope, civic leaders, our own needs, those of others, the sick, the dying, those who have died, the church, and the world.  The response of all to each intercession:   Lord, hear our prayer.

All:   Lord, hear our prayer
 
The Liturgy of the Eucharist

Gifts of bread and wine symbolizing ourselves are presented to the priest who will offer them to God the Father.  Through the Holy Spirit, they will become the Body and Blood of Jesus Christ whom we receive in Holy Communion.  Jesus unites Himself with us for our spiritual nourishment and strength.  Today, when individuals do not present their own personal offerings of bread and wine, the monetary contribution symbolizes the material of their united sacrifice.  The priest makes and offering of the bread and wine to God.

Preparation of the Bread and Wine:

Priest:   Blessed are you, Lord God of all creation, for through your goodness we have received the bread we offer you:
fruit of the earth and work of human hands, it will become for us the bread of life. 
All:   Blessed be God for ever.

Priest:   By the mystery of this water and wine may we come to share in the divinity of Christ, who humbled himself to
share in our humanity.

Priest:   Blessed are you, Lord God of all creation, for through your goodness we have received the wine we offer you; fruit of the vine and work of human hands it will become our spiritual drink.
All:    Blessed be God for ever.

Priest:    With humble spirit and contrite heart may we be accepted by you, O Lord, and may our sacrifice in your sight this day be pleasing to you, Lord God.

The Priest's Hands are Washed: This act was traditionally necessary because the priest handled the various gifts presented by the people.  Now, the cleansing act using water reminds the priest, and ourselves of the need to cleanse not only the hands but the soul.  Soon, the priest's hands will hold the actual body of Christ, and we will become His dwelling place.   

Priest:    Wash me O Lord, from my iniquity and cleanse me from my sin.  Pray, brethren, that my sacrifice and yours may be acceptable to God, the almighty Father.

All:    May the Lord accept the sacrifice at your hands, for the praise and glory of his name, for our good and the good of all his holy Church.

Prayer over the Gifts:  Speaking in our name, the priest asks the father to accept the gifts we offer through him.

Priest:   Accept, O Lord, we pray, the oblations of your people, that renewed by confession of your name and by Baptism, they may attain unending happiness.  Through Christ our Lord.

Eucharistic Prayer: (Number Two: The priest may select from several forms).

Priest:    The Lord be with you.
All:    And also with you. 

Priest:    Lift up your hearts.
All:    We lift them up to the Lord.

Priest:    Let us give thanks to the Lord, our God.
All:     It is right to give him thanks and praise.

Preface Prayer: 

It is truly right and just, our duty and our salvation at all times to acclaim you, O Lord, but in this time above all to laud you yet more gloriously, when Christ our Passover has been sacrificed.

Through him the children of light rise to eternal life, and the halls of the heavenly Kingdom are thrown open to the faithful; for his Death is our ransom from death, and in his rising the life of all has risen.

Therefore, overcome with paschal joy, every land, every people exult in your praise, and even the heavenly Powers, with the angelic hosts, sing together the unending hymn of your glory, as they acclaim:

Acclamation:

Priest and All:   Holy, Holy, Holy Lord, God of hosts.  Heaven and earth are full of your glory.  Hosanna in the highest.  Blessed is he who comes in the name of the Lord.  Hosanna in the highest.

Priest:   You are indeed Holy, O Lord, the fountain of all holiness.  Make holy, therefore, these gifts, we pray, by sending down your Spirit upon them like the dewfall, so that they may become for us the Body and Blood of our Lord Jesus Christ.

The priest repeats the words which Christ used at his Last Supper when He changed the bread into His Body and the wine into His Blood.  His Body and Blood are truly present but under the appearance of bread and wine.  The death of Christ is prolonged in each of those who receive Him worthily.  We apply His death to ourselves so that we may share His glory.  This moment is the most solemn on earth because it is Divine act which enables us to apply to ourselves the Cross which Christ willingly took upon Himself. 

We are called to die to sin and lift our very selves to God so that we become changed; to do as God would have us do, to become what God would have us become.  Our own little cross can lift us into union with Christ's Cross so we may earn the joys of everlasting happiness with God the Father. 

The Lord's Supper:   At the time he was betrayed and entered willingly into his Passion, he took bread and, giving thanks, broke it, and gave it to his disciples, saying:

Take this, all of you, and eat of it, for this is my Body, which will be given up for you.

In a similar way, when supper was ended, he took the chalice and, once more giving thanks, he gave it to his disciples, saying:

Take this, all of you, and drink from it, for this is the chalice of my Blood, the Blood of the new and eternal covenant, which will be poured out for you and for many for the forgiveness of sins.  Do this in memory of me.

Memorial Acclamation: (The priest may select from several forms). 
Priest:    The mystery of faith.
Priest / All:   We proclaim your Death O Lord and profess your Resurrection until you come again.

Memorial Prayer: (The priest may select from several forms).

Priest:  
Recalls Christ's Passion, Resurrection, Ascension, the Church, the dead, and ourselves.
Therefore, O Lord, as we celebrate the memorial of his Death and Resurrection, we offer you, Lord, the Bread of life and the Chalice of salvation, giving thanks that you have held us worthy to be in your presence and minister to you.  Humbly we pray that, partaking of the Body and Blood of Christ, we may be gathered into one by the Holy Spirit.

Remember, your Church, spread throughout the world, and bring her to the fullness of charity, together with _____ our Pope, and _____ our Bishop, and all the clergy.  Remember also our brothers and sisters who have fallen asleep in the hope of the resurrection, and all who have died in your mercy: welcome them into the light of your face.  Have mercy on us all, we pray, that with the Blessed Virgin Mary, Mother of God, with Blessed Joseph, her spouse, with the blessed Apostles, and all the Saints who have pleased you throughout the ages, we may merit to be coheirs to eternal life, and may praise and glorify you through your Son, Jesus Christ.
               
Doxology
Prayer of Praise:   Through him, with him, and in him, O God, almighty Father, in the unity of the Holy Spirit, all glory and honor is yours, for ever and ever.
All:   Amen.     

Communion Rite

In the Liturgy of the Eucharist, we symbolically offer ourselves to the Lord through the gifts of bread and wine.  At the Consecration, we offer our very lives to be united the God the Father through the Cross of Christ.  In Communion, we find that we have not died at all but have come to life.  We have surrendered ourselves to God through His Divine Son, Jesus Christ.  In return, become ennobled and enriched.  We give up time and we get eternity, we give up our sin and we receive grace, we surrender our self-will and receive the strength of the Divine Will, we give up ourselves and we receive everything.  For the Son of God says to us that unless we receive Him, we shall not have Divine life in us.  But it is not really we who receive Christ as it is Christ who receives us, bringing us into Himself.

God makes His Cross the very means of our salvation and our life.  While we have crucified Him, His eternal love cannot be extinguished.  Christ willed to give us the very life we crucified in our Redemption, the Consecration of Holy Thursday into Communion, His death into our everlasting life.

The Lord's Prayer:

Priest:  At the Savior's command and formed by divine teaching, we dare to say:
Priest and All:   Our Father, who art in heaven, hallowed be they name; Thy kingdom come; Thy will be done on earth as it is in heaven.  Give us this day, our daily bread, and forgive us our trespasses, as we forgive those who trespass against us; and lead us not into temptation but deliver us from evil.

Priest:  Deliver us, Lord, we pray, from every evil, graciously grant peace in our days, that, by the help of your mercy, we may be always free from sin and safe from all distress, as we await the blessed hope and the coming of our Savior, Jesus Christ.

All:  For the kingdom the power, and the glory, are yours now and forever.

Prayer for Peace:

Priest:  Lord Jesus Christ, who said to your Apostles: Peace, I leave you, my peace I give you, look not on our sins, but on the faith of your Church, and graciously grant her peace and unity in accordance with your will.  Who live and reign forever and ever.
All:   Amen.

Priest:  The peace of the Lord be with you always.
All:   And with your spirit.
Priest:   Let us offer each other the sign of peace.

Breaking of the Bread:

Priest:   May this mingling of the Body and Blood of our Lord Jesus Christ bring eternal life to us who receive it.

Priest and All:  Lamb of God, you take away the sins of the world, have mercy on us.
Lamb of God, you take away the sins of the world, have mercy on us.
Lamb of God, you take away the sins of the world, grant us peace.

Priestly Preparation:   May the receiving of your Body and Blood Lord Jesus Christ, not bring me to judgment and condemnation, but through your loving mercy be for me protection in mind and body and a healing remedy.

Priest:   Behold the Lamb of God, behold him who takes away the sins of the world.  Blessed are those called to the supper of the Lamb. 

Priest and All:   Lord, I am not worthy that you should enter under my roof but only say the world and my soul shall be healed.

Priest:   May the Body of Christ keep me safe for eternal life.
May the Blood of Christ keep me safe for eternal life.   

Communion Antiphon:
Psalm 31:17-18
Let your face shine on your servant.  Save me in your merciful love.  O Lord, let me never be put to shame, for I call on you.

Communion of the Faithful:

Priest:   The Body of Christ.    
The Faithful:   Amen.

    

Priest/Deacon/
Extraordinary Eucharistic Minister:   The Blood of Christ.
The Faithful:   Amen.

Cleansing of the Vessels:

Priest:   What has passed our lips as food, O Lord, may we possess in purity of heart, that what has been given to us in time may be our healing for eternity.

Prayer after Communion:

Priest:   Let us pray.
Priest:  Having received this pledge of eternal redemption, we pray, almighty God, that, as the feast day of our salvation draws ever nearer, so we may press forward, all the more eagerly to the worthy celebration of the mystery of your Son's Nativity.  Who lives and reigns forever and ever.

Concluding Rite

Blessing:

Priest:   The Lord be with you.
All:   And with your spirit. 
Priest:   Bow down for the blessing.

Dismissal Prayer:

Priest:  May the almighty and merciful God, by whose grace you have placed your faith in the First Coming of his Only Begotten Son and yearn for his coming again, sanctify you by the radiance of Christ's Advent and enrich you with his blessing.
All:  Amen.
Priest:  As you run the race of this present life, may he make you firm in faith, joyful in hope and active in charity.
All:  Amen.
Priest:  So that, rejoicing now with devotion at the Redeemer's coming in the flesh, you may be endowed with the rich reward of eternal life when he comes again in majesty.
All:  Amen.

Final Blessing:

Priest:  And may the blessing of almighty God, the Father, and the Son, and the Holy Spirit, come down on you and remain with you forever.
All:  Amen.

Dismissal:

Priest:  Go and announce the Gospel of the Lord alleluia, alleluia.        
All:  Thanks be to God, alleluia, alleluia. 

Jesus, I trust in you!

 O