Fourth Sunday of Advent
December 22, 2013, Cycle A
Purple priestly vestments symbolize penance and preparation.

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Liturgical Year Cycle A 13-14
                                     Introductory Acts Of Worship

The Entrance Prayers:   On Sunday, usually a hymn praising God is sung in place of reciting a Psalm from the Bible which invites us to enter more deeply into the mystery of God's love for us.  The recited weekday Psalm expresses a youthful heart and spirit, delighted that we may come before the living God.

Entrance Song / Entrance Psalm (Antiphon)           
Entrance Song
Isaiah 45:8   Drop down dew from above, you heavens, and let the clouds rain down the Just One; let the earth be opened and bring forth a Savior.

The Priest Approaches and Kisses the Altar:  The altar is a symbol of Christ.  In it are cut five crosses to recall the five wounds of Christ.  The altar also represents the Church and has embedded in it the relics of her saints.  The priest comes to the altar to celebrate the Sacrifice in the Church's name.  Because of the glory surrounding the altar upon which the divine Sacrifice will be made, the kiss of the priest unites the Church to Christ, its Redeemer.

Priest:   In the name of the Father, and of the Son, and of the Holy Spirit.
All:          Amen.

The Greeting:  We are welcomed in God's name.  Our response unites us to our neighbor, to the priest and to God.  (The priest may select from several forms of greeting).

Priest:   The Lord be with you.
All:           And also with you.

The Penitential Prayers:  We recognize our guilt for past sins, express our sorrow for them, and ask that Mary, the angels, the saints, and our brothers and sisters in Christ pray for the Lord God's mercy.  (The priest may select from several forms).

Priest:  Brethren, let us acknowledge our sins, and so prepare ourselves to celebrate the sacred mysteries.   You were sent to heal the contrite of heart:  Lord, have mercy.
All:         Lord, have mercy.
Priest:   Lord Jesus, you came to call:  Christ, have mercy.
All:         Christ, have mercy.
Priest:   You are seated at the right hand of the Father to intercede for us: Lord, have mercy.
All:         Lord, have mercy.

The Absolution:

Priest:   May almighty God have mercy on us, forgive us our sins, and bring us to everlasting life.
All:           Amen.

The Collect:  The priest lifts the united prayers and petitions of the congregation to God the Father through the merits of Jesus Christ in the Holy Spirit.

Priest:   Pour forth, we beseech you, O Lord, your grace into our hearts, that we, to whom the incarnation of Christ your Son was made known by the message of an Angel, may by his Passion and Cross be brought to the glory of his Resurrection.  Who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

                              Liturgy of the Word

Christ is made known to us through the Old Testament which prepares us to recognize Him.  In those days, God inspired men who spoke His message.  Now, the New Testament Gospel reading announces His presence to us directly through His Son.  Both readings bring God's message to us.  Our responsibility is to respond.
 

The First Reading:  From the Old Testament

Priest/Reader:   A reading from the prophet Isaiah.

First Reading:   Isaiah 7:10-14

The Lord spoke to Ahaz, saying: Ask for a sign from the Lord, your God; let it be deep as the netherworld, or high as the sky!  But Ahaz answered, “I will not ask!  I will not tempt the Lord!”  Then Isaiah said:  Listen, O house of David!  Is it not enough for you to weary people, must you also weary my God?”  Therefore the Lord himself will give you this sign: the virgin shall conceive, and bear a son, and shall name him Emmanuel.

Priest/Reader:   The Word of the Lord.

All:                           Thanks be to God.

The Responsorial Psalm:  This Psalm praising God, is a prayer to God, or recommends the practice of virtue.  It is sung as an interlude between the scriptural readings.  It provides yet another instructional setting and invites the assembly to imitate the cantor who sings a repeated response to the verses of an ancient Psalm many of which are attributed to King David.  The verses are sung first by a cantor (song leader) accompanied by instruments, the refrain is sung by the people. 

Psalm 24;1-2, 3-4, 5-6
Cantor:   Let the Lord enter; he is king of glory.
All:          R/.   Let the Lord enter; he is king of glory.
Cantor:   The Lord's are the earth and its fullness; the world and those who dwell in it.  For he founded it upon the seas and established it upon the rivers.
All:          R/.   Let the Lord enter; he is king of glory.
Cantor:   Who can ascend the mountain of the Lord,  or who may stand in his holy place?  One whose hands are sinless, whose heart is clean, who desires not what is vain.
All:          R/.   Let the Lord enter; he is king of glory.
Cantor:   He shall receive a blessing from the Lord, a reward from God his savior.  Such is the race that seeks for him, that seeks the face of the God of Jacob.
All:          R/.   Let the Lord enter; he is king of glory.

The Second Reading:  Taken from the New Testament, often from a letter written by St. Paul.

Priest/Reader:        A Reading from the first letter of Saint Paul to the Romans.   

Second Reading:   Romans 1:1-7

Paul, a slave of Christ Jesus, called to be an apostle and set apart for the gospel of God, which he promised previously through his prophets in the holy Scriptures, the gospel about his Son, descended from David according to the flesh, but established as Son of God in power according to the Spirit of holiness through resurrection from the dead,  Jesus Christ our Lord.  Through him we have received the grace of apostleship, to bring about the obedience of faith, for the sake of his name, among all the Gentiles, among whom are you also, who are called to belong to Jesus Christ; to all the beloved of God in Rome, called to be holy.  Grace to you and peace from God our Father and the Lord Jesus Christ.

Priest/Reader:   The word of the Lord.
All:                            Thanks be to God.  

The Alleluia:  An ancient expression of joy anticipating the Lord's message we will hear in the Gospel.
Cantor:    Alleluia!  Alleluia!  Alleluia!
All:  R/.  Alleluia!  Alleluia!  Alleluia!
Cantor:    The virgin shall conceive, and bear a son, and they shall name him Emmanuel.
All:  R/.  Alleluia!  Alleluia!  Alleluia!

The Gospel:  The Liturgy of the Word is completed by the reading of the Gospel.  Before its reading, the members of the assembly trace the sign of the cross upon the forehead to indicate their mental acceptance of the Truth, on the lips to indicate their readiness to announce it, and over the heart to indicate their sincere desire to accept it into their lives.  The "Good News" of the Gospel tells that God's kingdom has come for all to hear, accept, and announce to the world for its salvation.  It is God who is speaking to us.  Christ comes to teach us by the example of His life and by His own words.

Priest:   Cleanse my heart and my lips, almighty God, that I may worthily proclaim your holy Gospel.  Through the words of the Gospel may our sins be wiped away.

Priest:   The Lord be with you.
All:           And also with you.
Priest/Deacon:   A reading from the holy Gospel according to Matthew.
All:                             Glory to you, Lord.

The Gospel:   Matthew 1:18-24

Matthew wrote to show that Christ was the
Messiah and fulfilled the Jewish prophecies.

This is how the birth of Jesus Christ came about.  When his mother Mary was betrothed to Joseph, but before they lived together, she was found with child through the Holy Spirit.  Joseph her husband, since he was a righteous man, yet unwilling to expose her to shame, decided to divorce her quietly.  Such was his intention when, behold, the angel of the Lord appeared to him in a dream and said, “Joseph, son of David, do not be afraid to take Mary your wife into your home.  For it is through the Holy Spirit that this child has been conceived in her.  She will bear a son and you are to name him Jesus, because he will save his people from their sins.”  All this took place to fulfill what the Lord had said through the prophet; Behold, the virgin shall conceive and bear a son, and they shall name him Emmanuel, which means “God is with us.”  When Joseph awoke, he did as the angel of the Lord had commanded him and took his wife into his home.

Priest:   The Gospel of the Lord.
All:          Praise to you, Lord Jesus Christ.

The Priest's Sermon:    The priest develops, explains, and comments upon the Master's words, so our minds may be
enlightened, and our hearts enriched.

(A priestly reflection upon this Gospel)

Profession of Faith:     We state in the Nicene Creed the principles of our faith in precise and definite terms.

All:   We believe in one God, the Father, the Almighty, maker of heaven and earth, of all that is seen and unseen.  We believe in one Lord, Jesus Christ, the only Son of God, eternally begotten of the Father, God from God, Light from Light, true God from true God, begotten, not made, one in Being with the Father.  Through him all things were made.  For us men and for our salvation he came down from heaven: by the power of the Holy Spirit he was born of the Virgin Mary, and became man.  For our sake he was crucified under Pontius Pilate; he suffered, died, and was buried.  On the third day he rose again in fulfillment of the Scriptures; he ascended into heaven and is seated at the right hand of the Father.  He will come again in glory to judge the living and the dead, and his kingdom will have no end.  We believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the son.  With the Father and the Son he is worshipped and glorified.  He has spoken through the Prophets.  We believe in one holy catholic and apostolic Church.  We acknowledge one baptism for the forgiveness of sins.  We look for the resurrection of the dead, and the life of the world to come.  Amen.

General Intercessions:   We pray for the needs of the pope, civic leaders, our own needs, those of others, the sick, the dying, those who have died, the church, and the world.  The response of all to each intercession:  Lord, hear our prayer.

All:   Lord, hear our prayer.

                  The Liturgy of the Eucharist

Gifts of bread and wine symbolizing ourselves are presented to the priest who will offer them to God the Father.  Through the Holy Spirit, they will become the Body and Blood of Jesus Christ whom we receive in Holy Communion.  Jesus unites Himself with us for our spiritual nourishment and strength.  Today, when individuals do not present their own personal offerings of bread and wine, the monetary contribution symbolizes the material of their united sacrifice.  The priest makes and offering of the bread and wine to God.

Preparation of the Bread and Wine:

Priest:   Blessed are you, Lord, God of all creation, through your goodness we have this bread to offer, which earth has
               given and human hands have made.  It will become for us the bread of life.
All:           Blessed be God for ever.

Priest:    By the mystery of this water and wine may we come to share in the divinity of Christ, who humbled himself to
               share in our humanity.

Priest:   Blessed are you, Lord God of all creation, for through your goodness we have received the wine we offer you;
               fruit of the vine and work of human hands it will become our spiritual drink.
All:           Blessed be God for ever.

Priest:    Lord God, we ask you to receive us and be pleased with the sacrifice we offer you with humble and contrite hearts.

The Priest's Hands are Washed: This act was traditionally necessary because the priest handled the various gifts presented by the people.  Now, the cleansing act using water reminds the priest and ourselves of the need to cleanse not only the hands but the soul.  Soon, the priest's hands will hold the actual body of Christ, and we will become His dwelling place.   

Priest:    Lord, wash away my iniquity; cleanse me from my sin. Pray, brethren, that my sacrifice and yours may be
               acceptable to God, the almighty Father.

All:           May the Lord accept the sacrifice at your hands, for the praise and glory of his name, for our good, and the good
               of all his holy Church.

Prayer over the Gifts:  Speaking in our name, the priest asks the Father to accept the gifts we offer through him.

Priest:   May the Holy Spirit, O Lord, sanctify these gifts laid upon your altar, just as he filled with his power the womb of the Blessed Virgin Mary.  Through Christ our Lord.
All:           Amen.

Eucharistic Prayer:   (Number One: The priest may select from several forms).

Priest:    The Lord be with you.
All:           And also with you. 

Priest:    Lift up your hearts.
All:           We lift them up to the Lord.

Priest:    Let us give thanks to the Lord, our God.
All:           It is right to give him thanks and praise.

Preface Prayer: 

Priest:   It is truly right and just, our duty and our salvation, always and everywhere to give you thanks, Lord, holy Father, almighty and eternal God, through Christ our Lord.  For all the oracles of the prophets foretold him, the Virgin Mother longed for him with love beyond all telling.  John the Baptist sang of his coming and proclaimed his presence when he came.  It is by his gift that already we rejoice at the mystery of his Nativity, so that he may find us watchful in prayer and exultant in his praise.  And so, with Angels and Archangels, with Thrones and Dominions, and with all the hosts and Powers of heaven, we sign the hymn of your glory, as without end we acclaim:  Holy, Holy, Holy Lord God of hosts.  Heaven and earth are full of your glory.  Hosanna in the highest.  Blessed is he who comes in the name of the Lord.  Hosanna in the highest. 

Acclamation:

Priest and All:   Holy, Holy, Holy Lord, God of power and might, Heaven and earth are full of your glory.  Hosanna in the highest.   Blessed is he who comes in the name of the Lord.  Hosanna in the highest.

Priest:   We come to you, Father, with praise and thanksgiving, through Jesus Christ your Son.  Through him we ask you to accept and bless these gifts we offer you in sacrifice.

We offer them for your holy catholic Church, watch over it, Lord, and guide it; grant it peace and unity throughout the world.  We offer them for _____ our Pope, for _____ our bishop, and for all who hold and teach the catholic faith that comes to us from the apostles.

Remember, Lord, your people, especially those for whom we now pray, _____ and _____.  Remember all of us gathered here before you.  You know how firmly we believe in you and dedicate ourselves to you.  We offer you this sacrifice of praise for ourselves and those who are dear to us.  We pray to you, our living and true God, for our well-being and redemption.

In union with the whole Church we honor Mary, the ever-virgin mother of Jesus Christ our Lord and God.  We honor Joseph, her husband, the apostles and martyrs Peter and Paul, Andrew, James, John, Thomas, James, Philip, Bartholomew, Matthew, Simon and Jude; we honor Linus, Cletus, Clement, Sixtus, Cornelius, Cyprian, Lawrence, Chrysogonus, John and Paul, Cosmas and Damian and all the saints.  May their merits and prayers gain us your constant help and protection.  Through Christ our Lord.  Amen.

Father, accept this offering from your whole family.  Grant us your peace in this life, save us from final damnation, and count us among those you have chosen.  Through Christ our Lord.  Amen.

Bless and approve our offering; make it acceptable to you, an offering in spirit and in truth.  Let it become for us the body and blood of Jesus Christ, your only Son, our Lord.  Through Christ our Lord.  Amen.
                
                               
The priest repeats the words which Christ used at his Last Supper when He changed the bread into His Body and the wine into His Blood.  His Body and Blood are truly present but under the appearance of bread and wine.  The death of Christ is prolonged in each of those who receive Him worthily.  We apply His death to ourselves so that we may share His glory.  This moment is the most solemn on earth because it is Divine act which enables us to apply to ourselves the Cross which Christ willingly took upon Himself. 

We are called to die to sin and lift our very selves to God so that we become changed; to do as God would have us do, to become what God would have us become.  Our own little cross can lift us into union with Christ's Cross so we may earn the joys of everlasting happiness with God the Father. 

The Lord's Supper:   The day before he suffered he took bread in his sacred hands and looking up to heaven, to you, his almighty Father, he gave you thanks and praise.  He broke the bread, gave it to his disciples, and said:

Take this, all of you and eat of it: for this is my Body which will be given up for you.

When supper was ended, he took the cup.  Again he gave you thanks and praise, gave the cup to his disciples, and said:

Take this, all of you, and drink from it; for this is the chalice of my Blood, the Blood of the new and eternal covenant; which will be poured out for you and for many for the forgiveness of sins.  Do this in memory of me.

Memorial Acclamation: (The priest may select from several forms). 

Priest:               Let us proclaim the mystery of faith:
Priest and All:   Save us, Savior of the world, for by your Cross and Resurrection you have set us free.

Memorial Prayer:

Priest:   Father, we celebrate the memory of Christ, your Son.  We, your people and your ministers, recall his passion, his resurrection from the dead, and his ascension into glory; and from the many gifts you have given us we offer to you, God of glory and majesty, this holy and perfect sacrifice: the bread of life and the cup of eternal salvation.

Look with favor on these offerings and accept them as once you accepted the gifts of your servant Able, the sacrifice of Abraham, our father in faith, and the bread and wine offered by your priest Melchisedech.

Almighty God, we pray that your angel may take this sacrifice to your altar in heaven.  Then, as we receive from this altar the sacred body and blood of your Son, let us be filled with every grace and blessing.  Through Christ our Lord.  Amen.

Remember, Lord, those who have died and have gone before us marked with the sign of faith, especially those for whom we now pray, _____ and _____.  May these, and all who sleep in Christ, find in your presence light, happiness, and peace.  Through Christ our Lord.  Amen.

For ourselves, too, we ask some share in the fellowship of your apostles and martyrs, with John the Baptist, Stephen, Matthias, Barnabas, Ignatius, Alexander, Marcellinus, Peter, Felicity, Perpetua, Agatha, Lucy, Agnes, Cecilia, Anastasia and all the saints.  Though we are sinners, we trust in your mercy and love.  Do not consider what we truly deserve, but grant us your forgiveness.  Through Christ our Lord.

Through him you give us all these gifts.  You fill them with life and goodness, you bless them and make them holy.

Doxology:   

Prayer of Praise:   Through him, with him, and in him, in the unity of the Holy Spirit, all glory and honor is yours, almighty Father, for ever and ever.  Amen.  
 

                                         Communion Rite
In the Liturgy of the Eucharist, we symbolically offer ourselves to the Lord through the gifts of bread and wine.  At the Consecration, we offer our very lives to be united the God the Father through the Cross of Christ.  In Communion, we find that we have not died at all, but have come to life.  We have surrendered ourselves to God through His Divine Son, Jesus Christ.  In return become ennobled and enriched.  We give up time and we get eternity, we give up our sin and we receive grace, we surrender our self-will and receive the strength of the Divine Will, we give up ourselves and we receive everything.  For the Son of God says to us that unless we receive Him we shall not have Divine life in us.  But it is not really we who receive Christ as it is Christ who receives us, bringing us into Himself.

God makes His Cross the very means of our salvation and our life.  While we have crucified Him, His eternal love cannot be extinguished.  Christ willed to give us the very life we crucified in our Redemption, the Consecration of Holy Thursday into Communion, His death into our everlasting life.

The Lord's Prayer:

Priest:                Let us ask our Father to forgive our sins and to bring us to forgive those who sin against us.
Priest and All:   Our Father, who art in heaven, hallowed be they name; Thy kingdom come; Thy will be done on earth as it is in heaven.  Give us this day our daily bread; and forgive us our trespasses as we forgive those who trespass against us; and lead us not into temptation, but deliver us from evil.
Priest:   Deliver us, Lord, we pray, from every evil, graciously grant peace in our days, that, by the help of your mercy, we may be always free from sin and safe from all distress, as we await the blessed hope and the coming of our Savior, Jesus Christ.
All:        For the kingdom, the power, and the glory are yours, now and for ever.

Prayer for Peace:

Priest:   Lord Jesus Christ, you said to your apostles: I leave you peace, my peace I give you. Look not on our sins, but on the faith of your Church, and grant us peace and unity of your kingdom where you live for ever and ever.  Amen.
                                     
Priest:   Let us offer each other the sign of peace.

Breaking of the Bread:

Priest and All:   Lamb of God, you take away the sins of the world, have mercy on us.
                                  Lamb of God, you take away the sins of the world, have mercy on us.
                                  Lamb of God, you take away the sins of the world, grant us peace.

Priest:   May this mingling of the body and blood of our Lord Jesus Christ bring eternal life to us who receive it.

Communion of the Priest:

Priestly Preparation:   May the receiving of your Body and Blood, Lord Jesus Christ, not bring me to judgment and condemnation, but through your loving mercy be for me protection in mind and body and a healing remedy.

Priest:   This is the Lamb of God who takes away the sins of the world.  Happy are those who are called to his supper. 

Priest and All:   Lord, I am not worthy to receive you, but only say the word and I shall be healed.

Priest:   May the Body of Christ keep me safe for eternal life.
              May the Blood of Christ keep me safe for eternal life.

Communion Antiphon:

Communion Prayer:   Isaiah 7:14
Priest:   Behold, a Virgin shall conceive and bear a son; and his name will be called Emmanuel

Communion of the Faithful:

Priest:              The Body of Christ.    
The Faithful:   Amen.

Priest/Deacon/Extraordinary Eucharistic Minister:   The Blood of Christ.
The Faithful:   Amen.

Cleansing of the Vessels:

Priest:   Lord, may I receive these gifts in purity of heart.  May they bring me healing and strength, now and for ever.

Prayer after Communion:

Priest:   Let us pray.
Priest:   Having received this pledge of eternal redemption, we pray, almighty God, that, as the feast of our salvation draws ever nearer, so we may press forward all the more eagerly to the worthy celebration of the mystery of your Son's Nativity.  Who lives and reigns for ever and ever.
                                         Concluding Rite

Priest:   Bow your heads and pray for God's blessing.
Priest:   May the almighty and merciful God, by whose grace you have placed your faith in the First Coming of his Only Begotten Son and yearn for his coming again, sanctify you by the radiance of Christ's Advent and enrich you with his blessing. 
All:    Amen.
Priest:    As you run the race of this present life, may he make you firm in faith; joyful in hope and active in charity.
All:    Amen.
Priest:   So that, rejoicing now with devotion at the Redeemer's coming in the flesh, you may be endowed with the rich reward of eternal life when he comes again in majesty.
All:      Amen.
Priest:  And may the blessing of almighty God, the Father, and the son, and the Holy Spirit, come down on you and remain with you for ever.
All:     Amen.
Priest:   Go in peace, glorifying the Lord by your life. to love and serve the Lord.  
All:          Thanks be to God!

O my Jesus, forgive us our sins. 
 
 Save us from the fires of hell. 
 
 Lead all souls to heaven,
 
 especially those in most need of your mercy.
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Liturgical Year Cycle A 13-14