Thirteenth Sunday in Ordinary Time
July 1, 2018 Cycle B
Green priestly vestments symbolize hope and the vitality of
the life of faith.
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Liturgical
Year Cycle B 2017-2018
Introductory Acts Of Worship
The Entrance Prayers:
On Sunday, usually a hymn praising God
is sung in place of reciting a Psalm from the Bible which invites us to
enter more deeply into the mystery of God's love for us. The recited
weekday Psalm expresses a youthful heart and spirit, delighted that we may come
before the living God.
Entrance Song
/ Entrance Psalm (Antiphon)
Entrance Song
Psalm: 47:2
All
peoples, clap your hands. Cry to God with shouts of joy!
The Priest Approaches and Kisses the Altar: The altar is a symbol of Christ. In it are cut five crosses to recall the five wounds of Christ. The altar also represents the Church and has embedded in it the relics of her saints. The priest comes to the altar to celebrate the Sacrifice in the Church's name. Because of the glory surrounding the altar upon which the divine Sacrifice will be made, the kiss of the priest unites the Church to Christ, its Redeemer.
Priest:
In the name of the Father, and of the Son, and of the Holy Spirit.
All:
Amen.
Priest: The grace of our Lord Jesus Christ, and the love of God, and
the communion of the Holy Spirit be with you all.
All: And
with your spirit.
The Penitential Prayers: We recognize our guilt for past sins, express our sorrow for them, and ask that Mary, the angels, the saints, and our brothers and sisters in Christ pray for the Lord God's mercy. (The priest may select from several forms).
Priest: Brothers and sisters, let
us acknowledge our sins, and so prepare ourselves to celebrate the sacred
mysteries.
Priest: / All: I confess to almighty God and to you, my brothers
and sisters, that I have greatly sinned, in my thoughts and in my words, in what
I have done and in what I have failed to do, through my fault, through my fault,
through my most grievous fault; therefore I ask blessed Mary ever-Virgin, all
the Angels and Saints, and you, my brothers and sisters, to pray for me to the
Lord our God.
The Absolution:
Priest: May almighty God have
mercy on us, forgive us our sins, and bring us to everlasting life.
All:
Amen.
The Gloria: The Glory of God prayers have existed from the second century. They repeat the angels praise of God which heralded the birth of Christ on earth. Our praise is lifted again through the years as we rejoice at His coming as Lord, God, the most high Jesus Christ, who at Christmas took on our human nature while at the same time being the son of Man. This ancient hymn expresses our recognition of God's glory and love. It calls upon Christ as our holy and divine mediator, and the Holy Spirit who forever binds us together in God's love.
Priest and All: Glory to God in the highest, and peace to his people on earth. Lord God, heavenly King, almighty God and Father, we worship you, we give you thinks, we praise you for your glory. Lord Jesus Christ, only son of the Father, Lord God, Lamb of God, you take away the sins of the world: have mercy on us; you are seated at the right hand of the Father: receive our prayer. For you alone are the Holy One, you alone are the Lord, you alone are the Most High, Jesus Christ, with the Holy Spirit, in the glory of God the Father. Amen.
The Collect: The priest lifts the united prayers and petitions of the congregation to God the Father through the merits of Jesus Christ in the Holy Spirit.
Priest: Let us pray.
Priest: O God, who through the grace of adoption chose us to
be children of light, grant, we pray, that we may not be wrapped in the darkness
of error but always be seen to stand in the bright light of truth. Through
our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of
the Holy Spirit, one God, for ever and ever.
Liturgy
of the Word
Christ is made known to us through the Old Testament which prepares us to recognize Him. In those days, God inspired men who spoke His message. Now, the New Testament Gospel reading announces His presence to us directly through His Son. Both readings bring God's message to us. Our responsibility is to respond.
The First Reading: From the Old Testament.
Wisdom 1:13-15; 2:23-24
God did not make death, nor does he rejoice in the destruction of the living. For he fashioned all things that they might have being; and the creatures of the world are wholesome, and there is not a destructive drug among them nor any domain of the netherworld on earth, for justice is undying. For God formed man to be imperishable; the image of his own nature he made him. But by the envy of the devil, death entered the world, and they who belong to his company experience it.
Priest/Reader:
The Word of the
Lord.
All:
Thanks
be to God.
The Responsorial Psalm:
This Psalm praising God, is a prayer to God,
or recommends the practice of virtue. It is sung as an interlude between
the scriptural readings. It provides yet another instructional setting and
invites the assembly to imitate the cantor who sings a repeated response to the
verses of an ancient Psalm many of which are attributed to King David. The
verses are sung first by a cantor (song leader) accompanied by instruments, the
refrain is sung by the people.
Responsorial
Psalm 30:2, 4, 5-6, 11, 12, 13
Cantor: I will praise you, Lord,
for you have rescued me.
All: R/. I will
praise you, Lord, for you have rescued me.
Cantor:
I
will extol you, O Lord, for you drew me clear and did not let my enemies rejoice
over me. O Lord, you brought me up from the netherworld; you preserved me from
among those going down into the pit.
All: R/.
I
will praise you, Lord, for you have rescued me.
Cantor: Sing praise to the Lord, you his faithful ones, and
give thanks to his holy name. For his anger lasts but a moment; life time
his good will. At nightfall, weeping enters in, but with the dawn,
rejoicing.
All: R/.
I
will praise you, Lord, for you have rescued me.
Cantor: Hear, O Lord, and have pity on me; O Lord, be
my helper. You changed my mourning into dancing; O Lord, my God, forever will I
give you thanks.
All: R/.
I
will praise you, Lord, for you have rescued me.
The Second Reading: Taken from the New Testament, from a letter written by St. Paul.
2 Corinthians 8:7, 9, 13-15
Brothers and sisters: As you excel in every respect, in faith, discourse, knowledge, all earnestness, and in the love we have for you, may you excel in this gracious act also.
For you know the gracious act of our Lord Jesus Christ, that though he was rich, for your sake he became poor, so that by his poverty you might become rich. Not that others should have relief while you are burdened, but that as a matter of equality your abundance at the present time should supply their needs, so that their abundance may also supply your needs, that there may be equality. As it is written: Whoever had much did not have more, and whoever had little did not have less.
The Alleluia:
An ancient expression of joy anticipating
the Lord's message we will hear in the Gospel.
2 Timothy 1:10
Cantor: Alleluia!
Alleluia! Alleluia!
ALL: R/. Alleluia! Alleluia! Alleluia!
Cantor: Our Savior Jesus Christ destroyed death and
brought life to light through the Gospel.
ALL: R/. Alleluia! Alleluia! Alleluia!
The Gospel:
The Liturgy of the Word is completed
by the reading of the Gospel. Before its reading, the members of the
assembly trace the sign of the cross upon the forehead to indicate their mental
acceptance of the Truth, on the lips to indicate their readiness to announce it,
and over the heart to indicate their sincere desire to accept it into their
lives. The "Good News" of the Gospel tells that God's kingdom has come for
all to hear, accept, and announce to the world for its salvation. It
is God who is speaking to us. Christ comes to teach us by the example of
His life and by His own words.
Priest: Cleanse my heart and my lips, almighty God, that I may worthily proclaim your
holy Gospel. Through the words of the Gospel may our sins be wiped away.
Priest: The Lord be with you.
All: And with our spirit.
Priest/Deacon: A
reading from the holy Gospel according
to Mark.
All: Glory
to you, Lord.
The Gospel Mark 5:21-43
Mark wrote to explain Christ
to the new Gentile converts.
When
Jesus had crossed again in the boat to the other side, a large crowd gathered
around him, and he stayed close to the sea. One of the synagogue
officials, named Jairus, came forward. Seeing him he fell at his feet and
pleaded earnestly with him, saying, "My daughter is at the point of death.
Please, come lay your hands on her that she may get well and live." He
went off with him, and a large crowd followed him and pressed upon him.
There was a woman afflicted with hemorrhages for twelve years. She had suffered greatly at the hands of many doctors and had spent all that she had. Yet she was not helped but only grew worse. She had heard about Jesus and came up behind him in the crowd and touched his cloak. She said, "If I but touch his clothes, I shall be cured." Immediately her flow of blood dried up. She felt in her body that she was healed of her affliction. Jesus, aware at once that power had gone out from him, turned around in the crowd and asked, "Who has touched my clothes?" But his disciples said to him, "You see how the crowd is pressing upon you, and yet you ask, 'Who touched me?'" And he looked around to see who had done it. The woman, realizing what had happened to her, approached in fear and trembling. She fell down before Jesus and told him the whole truth. He said to her, "Daughter, your faith has saved you. Go in peace and be cured of your affliction."
While he was still speaking, people from the synagogue official's house arrive and said, "Your daughter has died; why trouble the teacher any longer?" Disregarding the message that was reported, Jesus said to the synagogue official, "Do not be afraid; just have faith." He did not allow anyone to accompany him inside except Peter, James, and John, the brother of James. When they arrived at the house of the synagogue official, he caught sight of a commotion, people weeping and wailing loudly. So he went in and said to them, "Why this commotion and weeping? The child is not dead but asleep." And they ridiculed him. Then he put them all out. He took along the child's father and mother and those who were with him and entered the room where the child was. He took the child by the hand and said to her, "Talitha koum," which means, "Little girl, I say to you, arise!" When Jesus had crossed again in the boat to the other side, a large crowd gathered around him, and he stayed close to the sea. One of the synagogue officials, named Jairus, came forward. Seeing him he fell at his feet and pleaded earnestly with him, saying, “My daughter is at the point of death. Please, come lay your hands on her that she may get well and live.” He went off with him, and large crowd followed him and pressed upon him.
Priest: The
Gospel of the Lord.
All: Praise to you, Lord Jesus Christ.
Priest: Through the words of the Gospel may our sins be wiped
away.
The Priest's Sermon:
The priest develops, explains, and comments upon the Master's words,
so our minds may be
enlightened, and our
hearts enriched.
(A priestly reflection upon this Gospel)
Profession of Faith: We state in the Nicene Creed the principles of our faith in precise and definite terms.
All: I believe in one God, the Father, the Almighty, maker of heaven and earth, of all that is seen and unseen. I believe in one Lord, Jesus Christ, the Only Begotten Son of God, born of the Father before all ages. God from God, Light from Light, true God from true God, begotten, not made, consubstantial with the Father; through him all things were made. For us men and for our salvation he came down from heaven, and by the Holy Spirit was incarnate of the Virgin Mary, and became man. For our sake he was crucified under Pontius Pilate, he suffered death and was buried, and rose again on the third day in accordance with the Scriptures. He ascended into heaven and is seated at the right hand of the Father. He will come again in glory to judge the living and the dead and his kingdom will have no end. I believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son, who with the Father and the Son is adored and glorified, who has spoken through the prophets. I believe in one, holy, catholic and apostolic Church. I confess one Baptism for the forgiveness of sins and I look for the resurrection of the dead and the life of the world to come. Amen.
General Intercessions: We pray for the needs of the pope, civic leaders, our own needs, those of others, the sick, the dying, those who have died, the church, and the world. The response of all to each intercession: Lord, hear our prayer.
All: Lord, hear our prayer.
The Liturgy of the Eucharist
Gifts of bread and wine
symbolizing ourselves are presented to the priest who will offer them to God the
Father. Through the Holy Spirit, they will become the Body and Blood of
Jesus Christ whom we receive in Holy Communion. Jesus unites Himself with
us for our spiritual nourishment and strength. Today, when individuals do
not present their own personal offerings of bread and wine, the monetary contribution
symbolizes the material of their united sacrifice. The priest makes and
offering of the bread and wine to God.
Preparation of the Bread and Wine:
Priest: Blessed are you, Lord God of all creation,
for through your goodness we have received the bread we offer you:
fruit of the earth and work of human hands, it will become for us the bread of
life.
All:
Blessed be God for ever.
Priest: By
the mystery of this water and wine may we come to share in the divinity of
Christ, who humbled himself to share
in our humanity.
Priest: Blessed are you, Lord God of all creation, for through your goodness we have
received the wine we offer you; fruit of the vine and work of human hands it will become our spiritual drink.
All: Blessed be God for ever.
Priest: With humble spirit and contrite heart may we be accepted by you, O Lord, and may our sacrifice in your sight this day be pleasing to you, Lord God.
The Priest's Hands are Washed: This act was traditionally necessary because the priest handled the various gifts presented by the people. Now, the cleansing act using water reminds the priest and ourselves of the need to cleanse not only the hands but the soul. Soon, the priest's hands will hold the actual body of Christ, and we will become His dwelling place.
Priest: Wash
me O Lord, from my iniquity and cleanse me from my sin.
Pray, brethren, that
my sacrifice and yours may be acceptable to God, the almighty Father.
All: May the Lord accept the sacrifice at your hands for the praise and glory of his name, for our good and the good of all his holy Church.
Prayer over the Gifts: Speaking in our name, the priest asks the Father to accept the gifts we offer through him.
Priest: O God, who graciously accomplish the effects of your mysteries, grant, we pray, that the deeds by which we serve you may be worthy of these sacred gifts. Through Christ our Lord.
Eucharistic Prayer:
(Number One: The priest may select from several forms).
Priest: The Lord be with you.
All: And with your
spirit.
Priest: Lift up your hearts.
All: We lift them up to the Lord.
Priest: Let us give thanks to the Lord, our God.
All: It is right
and just.
Preface Prayer:
Priest: It is truly right and just, our duty and our salvation, always and everywhere to give you thanks, Lord, holy Father, almighty and eternal God. For we know it belongs to your boundless glory, that you came to the aid of mortal beings with your divinity and even fashioned for us a remedy out of mortality itself, that the cause of our downfall might become the means of our salvation, through Christ our Lord.
Through him the host of Angels adores your majesty and rejoices in your presence for ever. May our voices, we pray, join with theirs in one chorus of exultant praise, as we acclaim:
Acclamation:
Priest and All: Holy, Holy, Holy Lord, God of power and might, Heaven and earth are full of your glory. Hosanna in the highest. Blessed is he who comes in the name of the Lord. Hosanna in the highest.
Priest: To
you, therefore, most merciful Father, we make humble prayer and petition through
Jesus Christ, your Son, our Lord: that you accept and bless these gifts, these
offerings, these holy and unblemished sacrifices, which we offer you firstly for
your holy catholic church. Be pleased to grant her peace, to guard, unite
and govern her throughout the whole world, together with your servant ______,
our Pope and _____, our Bishop, and all those who, holding to the truth, hand on
the catholic and apostolic faith.
Remember, Lord, your servants _____ and _____ and all gathered here, whose faith and devotion are known to you. For them, we offer you this sacrifice of praise or they offer it for themselves and all who are dear to them: for the redemption of their souls, in hope of health and well-being, and paying their homage to you, the eternal God, living and true.
In communion with those whose memory we venerate, especially the glorious ever-Virgin Mary, Mother of our God and Lord, Jesus Christ, and blessed Joseph, her Spouse, your blessed Apostles and Martyrs, Peter and Paul, Andrew, James, John, Thomas, James, Philip, Bartholomew, Matthew, Simon and Jude; Linus, Cletus, Clement, Sixtus, Cornelius, Cyprian, Lawrence, Chrysogonus, John and Paul, Cosmas and Damian and all your Saints; we ask that through their merits and prayers, in all things we may be defended by your protecting help. Through Christ our Lord. Amen.
Be pleased, O God, we pray, to bless, acknowledge, and approve this offering in every respect; make it spiritual and acceptable, so that it may become for us the Body and Blood of your most beloved Son, our Lord Jesus Christ.
The priest repeats the words which Christ used at his Last Supper when He changed the bread into His Body and the wine into His Blood. His Body and Blood are truly present but under the appearance of bread and wine. The death of Christ is prolonged in each of those who receive Him worthily. We apply His death to ourselves so that we may share His glory. This moment is the most solemn on earth because it is Divine act which enables us to apply to ourselves the Cross which Christ willingly took upon Himself.
We
are called to die to sin and lift our very selves to God so that we become
changed; to do as God would have us do, to become
what God would have us become. Our own little cross
can lift us into union with Christ's Cross so we may earn the joys of
everlasting happiness with God the Father.
The
Lord's Supper:
On the day before he was to suffer, he took
bread in his holy and venerable hands, and with eyes raised to heaven to you, his almighty Father,
giving you thanks, he said the blessing, broke the bread and gave it to his
disciples, saying:
Take this, all of
you and eat of it: for this is my Body which will be given up for you.
In a similar
way, when
supper was ended, he took this precious chalice in his holy and venerable hands,
and once more giving you thanks, he said the blessing and gave the chalice to
his disciples, saying:
Take this, all of you, and drink from it; for this is the chalice of my
Blood, the Blood of the new and eternal covenant, which will be poured out for you and for many for the
forgiveness of sins. Do this in memory of me.
The Mystery of Faith:
Priest: Let us proclaim the mystery of faith:
Priest
and All: We
proclaim your Death, O Lord, and profess your Resurrection until you come again.
Memorial Prayer:
Priest: Therefore, O Lord, as we celebrate the memorial of the blessed Passion, the Resurrection from the dead, and the glorious Ascension into heaven of Christ, your Son, our Lord, we, your servants and your holy people, offer to your glorious majesty from the gifts that you have given us, this pure victim, this holy victim, this spotless victim, the holy Bread of eternal life and the Chalice of everlasting salvation.
Be pleased to look upon these offerings with a serene and kindly countenance, and to accept them, as once you were pleased to accept the gifts of your servant Abel the just, the sacrifice of Abraham, our father in faith, and the offering of your high priest Melchizedek, a holy sacrifice, a spotless victim.
In humble prayer we ask you, almighty God: command that these gifts be borne by the hands of your holy Angel to your altar on high in the sight of your divine majesty, so that all of us, who through this participation at the altar receive the most holy Body and Blood of your Son, may be filled with every grace and heavenly blessing. Through Christ our Lord. Amen.
Remember also, Lord, your servants _____ and _____, who have gone before us with the sing of faith and rest in the sleep of peace. Grant them, O Lord, we pray, and all who sleep in Christ, a place of refreshment, light and peace. Through Christ our Lord. Amen.
To us, also, your servants, who, though sinners, hope in your abundant mercies, graciously grant some share and fellowship with your holy Apostles and martyrs: with John the Baptist, Stephen, Matthias, Barnabas, (Ignatius, Alexander, Marcellinus, Peter, Felicity, Perpetua, Agatha, Lucy, Agnes, Cecilia, Anastasia) and all your Saints; admit us, we beseech you, into their company not weighing our merits, but granting us your pardon, through Christ our Lord.
Through whom you continue to make all these good things, O Lord; you sanctify them, fill them with life, bless them, and bestow them upon us.
Doxology:
Prayer of Praise: Through him, with him,
and in him, in the unity of the Holy Spirit, all glory and honor is yours,
almighty Father, for ever and ever.
All: Amen.
Communion Rite
In the Liturgy of the Eucharist, we
symbolically offer ourselves to the Lord through the gifts of bread and wine.
At the Consecration, we offer our very lives to be united the God the Father
through the Cross of Christ. In Communion, we find that we have not died
at all, but have come to life. We have surrendered ourselves to God
through His Divine Son, Jesus Christ. In return become ennobled and
enriched. We give up time and we get eternity, we give up our sin and we
receive grace, we surrender our self-will and receive the strength of the Divine
Will, we give up ourselves and we receive everything. For the Son of God
says to us that unless we receive Him we shall not have Divine life in us.
But it is not really we who receive Christ as it is Christ who receives us,
bringing us into Himself.
God makes His Cross the very means of our salvation and our life. While we have crucified Him, His eternal love cannot be extinguished. Christ willed to give us the very life we crucified in our Redemption, the Consecration of Holy Thursday into Communion, His death into our everlasting life.
The Lord's Prayer:
Priest:
At the Savior's command and formed by divine teaching, we dare to say:
Priest and
All: Our
Father, who art in heaven, hallowed be they name; Thy kingdom come; Thy will be
done on earth as it is in
heaven. Give us this
day our daily bread; and forgive us our trespasses as we forgive those who
trespass against us; and lead us not into temptation, but deliver us from evil.
Priest: Deliver us, Lord, we pray, from every evil,
graciously grant peace in our days, that, by the help of your mercy, we may be
always free from sin and safe from all distress, as we await the
blessed hope and the coming of our Savior, Jesus Christ.
All: For the kingdom, the power,
and the glory are yours, now and for ever.
Prayer for Peace:
Priest: Lord
Jesus Christ, you said to your apostles: I leave you peace, my peace I give you.
Look not on our sins, but on the faith
of your Church, and graciously grant her peace and unity in accordance with your
will. Who live and reign for ever and ever.
All: Amen.
Priest: The
peace of the Lord be with you always.
All: And with your spirit.
Priest: Let us offer each other the sing of peace.
Breaking of the Bread:
Priest: May this mingling of the Body and Blood of our Lord Jesus Christ bring eternal life to us who receive it.
Priest and All: Lamb of God, you take away the sins of the world,
have mercy on us.
Lamb of God, you take away the sins of the world, have mercy on us.
Lamb of God, you take away the sins of the world, grant us peace.
Priest Preparation:
May the receiving of your Body and Blood, Lord Jesus Christ, not bring me to
judgment and condemnation, but through your loving mercy be for me protection in
mind and body and a healing remedy.
Priest: Behold
the Lamb of God, behold him who takes away the sins of the world. Blessed
are those called to the supper of the Lamb.
Priest and All: Lord, I am not worthy that you should enter under my roof, but only say the world and my soul shall be healed.
Priest: May the Body of Christ keep me safe for eternal life.
May the Blood of Christ keep me safe for eternal life.
Communion Antiphon:
Psalm 103:1
Bless the Lord, O my soul, and all within me, his holy name.
Communion of the Faithful:
Priest: The Body of Christ.
The Faithful: Amen.
Priest/Deacon/Extraordinary Eucharistic Minister:
The Blood of Christ.
The Faithful: Amen.
Cleansing of the Vessels:
Priest: What has passed our lips as food, O Lord, may we possess in purity of heart, that what has been given to us in time may be our healing for eternity.
Prayer after Communion:
Priest: May this divine
sacrifice we have offered and received fill us with life, O Lord, we pray, so
that, bound to you in lasting charity, we may bear fruit that lasts for ever.
Through Christ our Lord.
Concluding Rite
Priest: The Lord be with you.
All: And
with your spirit.
Priest: Bow
down for the blessing.
Dismissal Prayer: (The priest may select
from several forms)
Priest: May almighty God bless you in his kindness and pour out
saving wisdom upon you.
All: Amen.
Priest: May he nourish you always with the teaching of the faith
and make you persevere in holy deeds.
All: Amen.
Priest: May he turn your steps towards himself and show you the
path of charity and peace.
All: Amen.
Final Blessing:
Priest: And may the blessing of almighty God, the Father, and
the Son, and the Holy Spirit, come down on you and remain with you for ever.
All: Amen.
Dismissal:
Priest: Go in peace.
All: Thanks be to God.
O my Jesus, forgive us our sins.
Save us from the fires of hell.
Lead all souls to heaven,
especially those in most need of your mercy.
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Year Cycle B 2017-2018