Feast of Our Lady of Guadalupe
December 12, 2017 Cycle B
White priestly vestments symbolize purity and integrity of the life of Faith.

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Liturgical Year Cycle B 2017-2018
This is the Mass Introduction
                                     Introductory Acts Of Worship

The Entrance Prayers:   On Sunday, usually a hymn praising God is sung in place of reciting a Psalm from the Bible which invites us to enter more deeply into the mystery of God's love for us.  The recited weekday Psalm expresses a youthful heart and spirit, delighted that we may come before the living God.

Entrance Song / Entrance Psalm (Antiphon)           
Entrance Song
Revelations 12:1   A great sign appeared in the sky, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars.

The Priest Approaches and Kisses the Altar:  The altar is a symbol of Christ.  In it are cut five crosses to recall the five wounds of Christ.  The altar also represents the Church and has embedded in it the relics of her saints.  The priest comes to the altar to celebrate the Sacrifice in the Church's name.  Because of the glory surrounding the altar upon which the divine Sacrifice will be made, the kiss of the priest unites the Church to Christ, its Redeemer.

Priest:   In the name of the Father, and of the Son, and of the Holy Spirit.
All:    Amen.

The Greeting:  We are welcomed in God's name.  Our response unites us to our neighbor, to the priest and to God.  (The priest may select from several forms of greeting).

Priest:   The Lord be with you.
All:     And with your spirit.

The Penitential Prayers:  We recognize our guilt for past sins, express our sorrow for them, and ask that Mary, the angels, the saints, and our brothers and sisters in Christ pray for the Lord God's mercy.  (The priest may select from several forms).

Priest:   Brothers and sisters, let us acknowledge our sins, and so prepare ourselves to celebrate the sacred mysteries.  You were sent to heal the contrite of heart: Lord, have mercy.
All:   Lord, have mercy.
Priest:  You came to call sinners: Christ, have mercy.
All:   Christ, have mercy.
Priest:  You are seated at the right hand of the Father to intercede for us: Lord, have mercy.
All:  Lord, have mercy.

The Absolution:

Priest:   May almighty God have mercy on us, forgive us our sins, and bring us to everlasting life.
All:   Amen.

The Gloria:  The Glory of God prayers have existed from the second century.  They repeat the angels praise of God which heralded the birth of Christ on earth.  Our praise is lifted again through the years as we rejoice at His coming as Lord, God, the most high Jesus Christ, who at Christmas took on our human nature while at the same time being the son of Man. This ancient hymn expresses our recognition of God's glory and love.  It calls upon Christ as our holy and divine mediator, and the Holy Spirit who forever binds us together in God's love.

Priest and All:   Glory to God in the highest, and peace to his people on earth.  Lord God, heavenly King, almighty God and Father, we worship you, we give you thinks, we praise you for your glory.  Lord Jesus Christ, only son of the Father, Lord God, Lamb of God, you take away the sins of the world: have mercy on us; you are seated at the right hand of the Father: receive our prayer.  For you alone are the Holy One, you alone are the Lord, you alone are the Most High, Jesus Christ, with the Holy Spirit, in the glory of God the Father.  Amen.

The Collect:    The priest lifts the united prayers and petitions of the congregation to God the Father through the merits of Jesus Christ in the Holy Spirit.

Priest:   Let us pray.
Priest:   O God, Father of mercies, who placed your people under the singular protection of your Son's most holy Mother, grant that all who invoke the Blessed Virgin of Guadalupe may seek with ever more lively faith the progress of peoples in the ways of justice and of peace.  Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

                                           Liturgy of the Word

Christ is made known to us through the Old Testament which prepares us to recognize Him.  In those days, God inspired men who spoke His message.  Now, the New Testament Gospel reading announces His presence to us directly through His Son.  Both readings bring God's message to us.  Our responsibility is to respond.

The First Reading:  From the Old Testament

Priest/Reader:   A reading from the book of Revelation.

First Reading:   Revelation 11:19a; 12:1-6a, 10ab

God's temple is heaven was opened, and the ark of his covenant could be seen in the temple.

A great sign appeared in the sky, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars.  She was with child and wailed aloud in pain as she labored to give birth.  Then another sign appeared in the sky; it was a huge red dragon, with seven heads and ten horns, and on its heads were seven diadems.  Its tail swept away a third of the stars in the sky and hurled them down to the earth.  Then the dragon stood before the woman about to give birth, to devour her child when she gave birth.  She gave birth to a son, a male child, destined to rule all the nations with an iron rod.  Her child was caught up to God and his throne.  The woman herself fled into the desert where she had a place prepared by God.

Then I heard a loud voice in heaven say: "Now have salvation and power come, and the Kingdom of our God and the authority of his Anointed."

Priest/Reader:    The Word of the Lord.
All:     Thanks be to God.

The Responsorial Psalm:  This Psalm praising God, is a prayer to God, or recommends the practice of virtue.  It is sung as an interlude between the scriptural readings.  It provides yet another instructional setting and invites the assembly to imitate the cantor who sings a repeated response to the verses of an ancient Psalm many of which are attributed to King David.  The verses are sung first by a cantor (song leader) accompanied by instruments, the refrain is sung by the people. 

Judith 13:18b,c,d,e, 19
Cantor:  You are the highest honor of our race.  You are the highest honor of our race.
All:  R/.  You are the highest honor of our race.  You are the highest honor of our race.
Cantor:  Blessed are you, daughter, by the Most High God, above all the women on earth; and blessed be the Lord God, the creator of heaven and earth.
All:  R/.  You are the highest honor of our race.  You are the highest honor of our race.
Cantor:  Your deed of hope will never be forgotten by those who tell of the might of God.
All:  R/.  You are the highest honor of our race.  You are the highest honor of our race.

Gospel Alleluia:  An ancient expression of joy anticipating the Lord's message we will hear in the Gospel.

Cantor:    Alleluia!  Alleluia!  Alleluia!
ALL:  R/.  Alleluia!  Alleluia!  Alleluia!
Cantor:    Blessed are you, holy Virgin Mary, deserving of all praise; from you rose the sun of justice, Christ our God.
ALL:  R/.  Alleluia!  Alleluia!  Alleluia!

The Gospel:  The Liturgy of the Word is completed by the reading of the Gospel.  Before its reading, the members of the assembly trace the sign of the cross upon the forehead to indicate their mental acceptance of the Truth, on the lips to indicate their readiness to announce it, and over the heart to indicate their sincere desire to accept it into their lives.  The "Good News" of the Gospel tells that God's kingdom has come for all to hear, accept, and announce to the world for its salvation.  It is God who is speaking to us.  Christ comes to teach us by the example of His life and by His own words.

Priest:   Cleanse my heart and my lips, almighty God, that I may worthily proclaim your holy Gospel.  Through the words of the Gospel may our sins be wiped away.

Priest:   The Lord be with you.
All:     And also with you.
Priest/Deacon:   A reading from the holy Gospel according to Luke.
All:     Glory to you, Lord.

Gospel:  Luke 1:39-47

Written to explain that Christ
came to save everyone.

Mary set out and traveled to the hill country in haste to a town of Judah, where she entered the house of Zechariah and greeted Elizabeth.  When Elizabeth heard Mary's greeting, the infant leaped in her womb, and Elizabeth, filled with the Holy Spirit, cried out in a loud voice and said, "Most blessed are you among women, and blessed is the fruit of your womb.  And how does this happen to me, that the mother of my Lord should come to me?  For at the moment the sound of your greeting reached my ears, the infant in my womb leaped for joy.  Blessed are you who believed that what was spoken to you by the Lord would be fulfilled."

And Mary said: "My soul proclaims the greatness of the Lord; my spirit rejoices in God my savior."

Priest:    The Gospel of the Lord.
All:     Praise to you, Lord Jesus Christ.

The Priest's Sermon:    The priest develops, explains, and comments upon the Master's words, so our minds may be
enlightened, and our hearts enriched.

(A priestly reflection upon this Gospel)

Profession of Faith:     We state in the Nicene Creed the principles of our faith in precise and definite terms.

All:   We believe in one God, the Father, the Almighty, maker of heaven and earth, of all that is seen and unseen.  We believe in one Lord, Jesus Christ, the only Son of God, eternally begotten of the Father, God from God, Light from Light, true God from true God, begotten, not made, one in Being with the Father.  Through him all things were made.  For us men and for our salvation he came down from heaven: by the power of the Holy Spirit he was born of the Virgin Mary, and became man.  For our sake he was crucified under Pontius Pilate; he suffered, died, and was buried.  On the third day he rose again in fulfillment of the Scriptures; he ascended into heaven and is seated at the right hand of the Father.  He will come again in glory to judge the living and the dead, and his kingdom will have no end.  We believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the son.  With the Father and the Son he is worshipped and glorified.  He has spoken through the Prophets.  We believe in one holy catholic and apostolic Church.  We acknowledge one baptism for the forgiveness of sins.  We look for the resurrection of the dead, and the life of the world to come.  Amen.

General Intercessions:   We pray for the needs of the pope, civic leaders, our own needs, those of others, the sick, the dying, those who have died, the church, and the world.  The response of all to each intercession:  Lord, hear our prayer.

All:   Lord, hear our prayer.

                  The Liturgy of the Eucharist

Gifts of bread and wine symbolizing ourselves are presented to the priest who will offer them to God the Father.  Through the Holy Spirit, they will become the Body and Blood of Jesus Christ whom we receive in Holy Communion.  Jesus unites Himself with us for our spiritual nourishment and strength.  Today, when individuals do not present their own personal offerings of bread and wine, the monetary contribution symbolizes the material of their united sacrifice.  The priest makes and offering of the bread and wine to God.

Preparation of the Bread and Wine:

Priest:    Blessed are you, Lord God of all creation, for through your goodness we have received the bread we offer you:  fruit of the earth and work of human hands, it will become for us the bread of life. 
All:     Blessed be God for ever.

Priest:     By the mystery of this water and wine may we come to share in the divinity of Christ, who humbled himself to   share in our humanity.

Priest:    Blessed are you, Lord God of all creation, for through your goodness we have received the wine we offer you; fruit  of the vine and work of human hands it will become our spiritual drink.
All:      Blessed be God for ever.

Priest:    With humble spirit and contrite heart may we be accepted by you, O Lord, and may our sacrifice in your sight this  day be pleasing to you, Lord God.

The Priest's Hands are Washed: This act was traditionally necessary because the priest handled the various gifts presented by the people.  Now, the cleansing act using water reminds the priest and ourselves of the need to cleanse not only the hands but the soul.  Soon, the priest's hands will hold the actual body of Christ, and we will become His dwelling place.

Priest:    Wash me O Lord, from my iniquity and cleanse me from my sin.
               Pray, brethren, that my sacrifice and yours may be acceptable to God, the almighty Father.

All:    May the Lord accept the sacrifice at your hands for the praise and glory of his name, for our good and the good of all his holy Church.

Prayer over the Gifts:  Speaking in our name, the priest asks the Father to accept the gifts we offer through him.

Priest:   Accept, O Lord, the gifts we present to you on this feast of Our Lady of Guadalupe, and grant that this sacrifice may strengthen us to fulfill your commandments as true children of the Virgin Mary.  Through Christ our Lord.

Eucharistic Prayer:   (Number Two:  The priest may select from several forms).

Priest:    The Lord be with you.
All:    And with your spirit. 

Priest:    Lift up your hearts.
All:    We lift them up to the Lord.

Priest:    Let us give thanks to the Lord, our God.
All:     It is right to give him thanks and praise.

Preface Prayer: 

It is truly right and just, our duty and our salvation, to praise your might deeds in the exaltation of all the Saints, and especially, as we celebrate the memory of the Blessed Virgin Mary, to proclaim our kindness as we echo her thankful hymn of praise.  For truly even to earth's ends you have done great things and extended your abundant mercy from age to age: when you looked on the lowliness of your handmaid, you gave us through her the author of our salvation, your Son, Jesus Christ, our Lord.

Through him the host of angels adores your majesty and rejoices in your presence for ever.  May our voices, we pray, join with theirs in one chorus of exultant praise, as we acclaim:

Acclamation:

Holy, Holy, Holy Lord God of hosts.  Heaven and earth are full of your glory.  Hosanna in the highest.  Blessed is he who comes in the name of the Lord.  Hosanna in the highest.

The priest repeats the words which Christ used at his Last Supper when He changed the bread into His Body and the wine into His Blood.  His Body and Blood are truly present but under the appearance of bread and wine.  The death of Christ is prolonged in each of those who receive Him worthily.  We apply His death to ourselves so that we may share His glory.  This moment is the most solemn on earth because it is Divine act which enables us to apply to ourselves the Cross which Christ willingly took upon Himself. 

We are called to die to sin and lift our very selves to God so that we become changed; to do as God would have us do, to become what God would have us become.  Our own little cross can lift us into union with Christ's Cross so we may earn the joys of everlasting happiness with God the Father.

Priest:   You are indeed Holy, O Lord, the fount of all holiness.  Make holy, therefore, these gifts, we pray, by sending down your spirit upon them like the dewfall, so that they may become for us the Body and Blood of our Lord Jesus Christ.  At the time he was betrayed and entered willingly into his Passion, he took bread and, giving thanks, broke it, and gave it to his disciples, saying:

Take this, all of you, and eat of it, for this is my Body, which will be given up for you.

In a similar way, when supper was ended, he took the chalice and, once more giving thanks, he gave it to his disciples, saying:

Take this, all of you, and drink from it, for this is the chalice of my Blood, the Blood of the new and eternal covenant, which will be poured out for you and for many for the forgiveness of sins.  Do this in memory of me.

Memorial Acclamation: (The priest may select from several forms). 
Priest:     The mystery of faith.
Priest / All:   When we eat this Bread and drink this Cup, we proclaim your Death, O Lord, until you come again.

Therefore, as we celebrate the memorial of his Death and Resurrection, we offer you, Lord, the Bread of life and the Chalice of salvation, giving thanks that you have held us worthy to be in your presence and minister to you.  Humbly we pray that, partaking of the Body and Blood of Christ, we may be gathered into one by the Holy Sprit. 

Remember, Lord, your Church, spread throughout the world, and bring her to the fullness of charity, together with _____ our Pope and _____ our Bishop and all the clergy.  Remember also our brothers and sisters who have fallen asleep in the hope of the resurrection, and all who have died in your mercy: welcome them into the light of your face.

Have mercy on us all, we pray, that with the Blessed Virgin Mary, Mother of God, with blessed Joseph, her Spouse, with the blessed Apostles, and all the Saints who have pleased you throughout the ages, we may merit to be coheirs to eternal life, and may praise and glorify you through your Son, Jesus Christ.

Doxology:                 
Prayer of Praise:   Through him, with him, and in him, O God, almighty Father, in the unity of the Holy Spirit, all glory and honor is yours, for ever and ever.
All:   Amen.   

                  Communion Rite

In the Liturgy of the Eucharist, we symbolically offer ourselves to the Lord through the gifts of bread and wine.  At the Consecration, we offer our very lives to be united the God the Father through the Cross of Christ.  In Communion, we find that we have not died at all, but have come to life.  We have surrendered ourselves to God through His Divine Son, Jesus Christ.  In return become ennobled and enriched.  We give up time and we get eternity, we give up our sin and we receive grace, we surrender our self-will and receive the strength of the Divine Will, we give up ourselves and we receive everything.  For the Son of God says to us that unless we receive Him we shall not have Divine life in us.  But it is not really we who receive Christ as it is Christ who receives us, bringing us into Himself.

God makes His Cross the very means of our salvation and our life.  While we have crucified Him, His eternal love cannot be extinguished.  Christ willed to give us the very life we crucified in our Redemption, the Consecration of Holy Thursday into Communion, His death into our everlasting life.

The Lord's Prayer:

Priest:    Let us ask our Father to forgive our sins and to bring us to forgive those who sin against us.
Priest and All:   Our Father, who art in heaven, hallowed be they name; Thy kingdom come; Thy will be done on earth as it is in heaven.  Give us this day our daily bread; and forgive us our trespasses as we forgive those who trespass against us; and lead us not into temptation, but deliver us from evil.

Priest:   Deliver us, Lord, we pray, from every evil, graciously grant peace in our days, that, by the help of your mercy, we may be always free from sin and safe from all distress, as we await the blessed hope and the coming of our Savior, Jesus Christ.
All:   For the kingdom, the power, and the glory are yours, now and for ever.

Prayer for Peace:

Priest:   Lord Jesus Christ, you said to your apostles: I leave you peace, my peace I give you. Look not on our sins, but on the faith of your Church, and grant us peace and unity of your kingdom where you live for ever and ever. 
All:   Amen.
                                     
Priest:   Let us offer each other the sign of peace.

Breaking of the Bread:

Priest:   May this mingling of the body and blood of our Lord Jesus Christ bring eternal life to us who receive it.

Priest and All:   Lamb of God, you take away the sins of the world, have mercy on us.
                                 Lamb of God, you take away the sins of the world, have mercy on us.
                                 Lamb of God, you take away the sins of the world, grant us peace.

Communion of the Priest:

Priestly Preparation:   May the receiving of your Body and Blood, Lord Jesus Christ, not bring me to judgment and condemnation, but through your loving mercy be for me protection in mind and body and a healing remedy. 

Priest:   Behold the Lamb of God who takes away the sins of the world.  Blessed are those who are called to his supper. 

Priest and All:   Lord, I am not worthy to receive you, but only say the word and I shall be healed.

Priest:   May the Body of Christ keep me safe for eternal life.
              May the Blood of Christ keep me safe for eternal life.

Communion Antiphon:

Luke 1:52
Priest:  The Lord has cast down the mighty from their thrones, and has lifted up the lowly.

Communion of the Faithful:

Priest:    The Body of Christ.    
The Faithful:   Amen.

Priest/Deacon/
Extraordinary Eucharistic Minister:   The Blood of Christ.
The Faithful:   Amen.

Cleansing of the Vessels:

Priest:   Lord, may I receive these gifts in purity of heart.  May they bring me healing and strength, now and for ever.

Prayer after Communion:

Priest:    Let us pray.
Priest:   Lord God, may the Body and Blood of your Son, which we receive in this sacrament, reconcile us always in your love; and may we who rejoice in Our Lady of Guadalupe live united and at peace in this world until the day of the Lord dawns in glory.  through Christ our Lord.
All:    Amen.
                                         Concluding Rite

Priest:   The Lord be with you.
All:    And with your spirit.

Priest:   Bow your heads and pray for God's blessing.

Dismissal Prayer:

Priest:   May God, who through the childbearing of the Blessed Virgin Mary willed in his great kindness to redeem the human race, be pleased to enrich you with his blessing.
All:   Amen.
Priest:   May you know always and everywhere the protection of her, through whom you have been found worthy to receive the author of life.
All:   Amen.
Priest:   May you, who have devoutly gathered on this day, carry away with you the gifts of spiritual joys and heavenly rewards.
All:   Amen.

Final Blessing: 

Priest:   And may the blessing of almighty God, the Father, and the Son, and the Holy Spirit, come down on you and remain with you for ever.
All:    Amen.

Dismissal:

Priest / Deacon:   Go in peace.
All:   Thanks be to God.

  O my Jesus, forgive us our sins. 
 
 Save us from the fires of hell. 
 
 Lead all souls to heaven,
 
 especially those in most need of your mercy.
 
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Liturgical Year Cycle B 2017-2018