Solemnity of the Epiphany
of the Lord
January 7, 2017 Cycle B
White priestly vestments symbolize purity and integrity of the life of Faith.
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Liturgical
Year Cycle B 2017-2018
Introductory Acts Of Worship
The Entrance Prayers:
On Sunday, usually a hymn praising God
is sung in place of reciting a Psalm from the Bible which invites us to
enter more deeply into the mystery of God's love for us. The recited
weekday Psalm expresses a youthful heart and spirit, delighted that we may come
before the living God.
Entrance Song
/ Entrance Psalm (Antiphon)
Entrance Song
Malachi 3:1, 1 Chronicles 29:12 Behold,
the Lord, the Mighty One, has come; and kingship is in his grasp, and power and
dominion.
The Priest Approaches and Kisses the Altar: The altar is a symbol of Christ. In it are cut five crosses to recall the five wounds of Christ. The altar also represents the Church and has embedded in it the relics of her saints. The priest comes to the altar to celebrate the Sacrifice in the Church's name. Because of the glory surrounding the altar upon which the divine Sacrifice will be made, the kiss of the priest unites the Church to Christ, its Redeemer.
Priest:
The Lord be with you.
All:
And with your spirit.
The Penitential Prayers: We recognize our guilt for past sins, express our sorrow for them, and ask that Mary, the angels, the saints, and our brothers and sisters in Christ pray for the Lord God's mercy. (The priest may select from several forms).
Priest: Brothers and sisters, let us acknowledge our sins, and so
prepare ourselves to celebrate the sacred mysteries.
Priest: You were sent to heal the contrite of heart: Lord,
have mercy.
All: Lord, have mercy.
Priest: You came to call sinners: Christ, have mercy.
All: Christ, have mercy.
Priest: You are seated at the right hand of the Father
to intercede for us: Lord, have mercy.
All: Lord, have mercy.
The Absolution:
Priest: May almighty God have
mercy on us, forgive us our sins, and bring us to everlasting life.
All:
Amen.
The Gloria: The Glory of God prayers have existed from the second century. They repeat the angels praise of God which heralded the birth of Christ on earth. Our praise is lifted again through the years as we rejoice at His coming as Lord, God, the most high Jesus Christ, who at Christmas took on our human nature while at the same time being the son of Man. This ancient hymn expresses our recognition of God's glory and love. It calls upon Christ as our holy and divine mediator, and the Holy Spirit who forever binds us together in God's love.
Priest and All: Glory to God in the highest, and peace to his people on earth. Lord God, heavenly King, almighty God and Father, we worship you, we give you thinks, we praise you for your glory. Lord Jesus Christ, only son of the Father, Lord God, Lamb of God, you take away the sins of the world: have mercy on us; you are seated at the right hand of the Father: receive our prayer. For you alone are the Holy One, you alone are the Lord, you alone are the Most High, Jesus Christ, with the Holy Spirit, in the glory of God the Father. Amen.
The Collect: The priest lifts the united prayers and petitions of the congregation to God the Father through the merits of Jesus Christ in the Holy Spirit.
Priest: Let us pray.
Priest: O God, who on this day revealed your Only Begotten Son
to the nations by the guidance of a star, grant in your mercy that we, who know
you already by faith, may be brought to behold the beauty of your sublime glory.
Through our Lord Jesus Christ, your Son, who lives and reigns with you in the
unity of the Holy Spirit, one God, for ever and ever.
All: Amen.
Liturgy
of the Word
Christ is made known to us through the Old Testament which prepares us to recognize Him. In those days, God inspired men who spoke His message. Now, the New Testament Gospel reading announces His presence to us directly through His Son. Both readings bring God's message to us. Our responsibility is to respond.
The First Reading: From the Old Testament Book of the prophet Isaiah
Isaiah 60:1-6
Rise up in splendor, Jerusalem! Your light has come, the glory of the Lord shines upon you. See, darkness covers the earth, and thick clouds cover the peoples; but upon you the Lord shines, and over you appears his glory. Nations shall walk by your light, and kings by your shining radiance. Raise your eyes and look about; they all gather and come to you: your sons come from afar, and your daughters in the arms of their nurses. Then you shall be radiant at what you see, your heart shall throb and overflow, for the riches of the sea shall be emptied out before you, the wealth of nations shall be brought to you. Caravans of camels shall fill you, dromedaries from Midian and Ephah; all from Sheba shall come bearing gold and frankincense, and proclaiming the praises of the Lord.
Priest/Reader:
The Word of the
Lord.
All:
Thanks
be to God.
The Responsorial Psalm: This Psalm praising God, is a prayer to God, or recommends the practice of virtue. It is sung as an interlude between the scriptural readings. It provides yet another instructional setting and invites the assembly to imitate the cantor who sings a repeated response to the verses of an ancient Psalm many of which are attributed to King David. The verses are sung first by a cantor (song leader) accompanied by instruments, the refrain is sung by the people.
Responsorial
Psalm 72:1-2, 7-8, 10-11, 12-13
Isaiah 61:10b
Cantor: Lord, every nation on
earth will adore you.
All: R/. Lord,
every nation on earth will adore you.
Cantor: O God, with your judgment endow the king, and with
your justice, the king's son; he shall govern your people with justice and your
afflicted ones with judgment.
All: R/. Lord,
every nation on earth will adore you.
Cantor: Justice shall flower in his days, and profound peace,
till the moon be no more. May he rule from sea to sea, and from the River
to the ends of the earth.
All: R/. Lord,
every nation on earth will adore you.
Cantor: The kings of Tarshish and the Isles shall offer
gifts; the kings of Arabia and Seba shall bring tribute. All kings shall
pay him homage, all nations shall serve him.
All: R/. Lord,
every nation on earth will adore you.
Cantor: For he shall rescue the poor when he cries out, and the
afflicted when he has no one to help him. He shall have pity for the lowly
and the poor; the lives of the poor he shall save.
All: R/. Lord,
every nation on earth will adore you.
The Second Reading: Taken from the New Testament, often from a letter written by St. Paul.
Ephesians 3:2-3a, 5-6
Brothers and sisters: You have heard of the stewardship of God's grace that was given to me for your benefit, namely, that the mystery was made known to me by revelation. It was not made known to people in other generations as it has now been revealed to his holy apostles and prophets by the Spirit: that the Gentiles are coheirs, members of the same body, and copartners in the promise in Christ Jesus through the gospel.
Priest/Reader: The word
of the Lord.
All: Thanks be to God.
The Alleluia:
An ancient expression of joy anticipating
the Lord's message we will hear in the Gospel.
Matthew 2:2
Cantor: Alleluia! Alleluia!
Alleluia!
All: R/. Alleluia! Alleluia!
Alleluia!
Cantor: We saw his star at its rising and have come to do
him homage.
All: R/. Alleluia! Alleluia!
Alleluia!
The Gospel:
The Liturgy of the Word is completed
by the reading of the Gospel. Before its reading, the members of the
assembly trace the sign of the cross upon the forehead to indicate their mental
acceptance of the Truth, on the lips to indicate their readiness to announce it,
and over the heart to indicate their sincere desire to accept it into their
lives. The "Good News" of the Gospel tells that God's kingdom has come for
all to hear, accept, and announce to the world for its salvation. It
is God who is speaking to us. Christ comes to teach us by the example of
His life and by His own words.
Priest: Cleanse my heart and
my lips, almighty God, that I may worthily proclaim your holy Gospel.
Priest: The Lord be with you.
All: And with our spirit.
Priest/Deacon: A
reading from the holy Gospel according
to Matthew.
All: Glory
to you, Lord.
The Gospel: Matthew 2:1-12
Matthew wrote to show that Christ
was the
Messiah and fulfilled the Jewish prophecies.
When
Jesus was born in Bethlehem of Judea, in the days of King, Herod, behold, magi
from the east arrived in Jerusalem, saying, "Where is the newborn king of the
Hews? We saw his star at its rising and have come to do him homage."
When King Herod heard this, he was greatly troubled, and all Jerusalem with him.
Assembling all the chief priests and the scribes of the people, he inquired of
them where the Christ was to be born. They said to him, "In Bethlehem
of Judea, for thus it has been written through the prophet: And you, Bethlehem,
land of Judah, are by no means least among the rulers of Judah; since from you
shall come a ruler, who is to shepherd my people Israel."
Then Herod called the magi secretly and ascertained from them the time of the star's appearance. He sent them to Bethlehem and said, "Go and search diligently for the child. When you have found him, bring me word, that I too may go and do him homage."
After their audience with the king they set out. And behold, the star that they had seen at its rising preceded them, until it came and stopped over the place where the child was. They were overjoyed at seeing the star, and on entering the house they saw the child with Mary his mother. They prostrated themselves and did him homage. Then they opened their treasures and offered him gifts of gold, frankincense, and myrrh. And having been warned in a dream not to return to Herod, they departed for their country by another way.
Priest: The
Gospel of the Lord.
All: Praise to you, Lord Jesus Christ.
Priest: Through the words of the Gospel may our sins be wiped
away.
The Priest's Sermon:
The priest develops, explains, and comments upon the Master's words,
so our minds may be
enlightened, and our
hearts enriched.
(A priestly reflection upon this Gospel)
Profession of Faith: We state in the Nicene Creed the principles of our faith in precise and definite terms.
All: I believe in one God, the Father, the Almighty, maker of heaven and earth, of all that is seen and unseen. I believe in one Lord, Jesus Christ, the Only Begotten Son of God, born of the Father before all ages. God from God, Light from Light, true God from true God, begotten, not made, consubstantial with the Father; through him all things were made. For us men and for our salvation he came down from heaven, and by the Holy Spirit was incarnate of the Virgin Mary, and became man. For our sake he was crucified under Pontius Pilate, he suffered death and was buried, and rose again on the third day in accordance with the Scriptures. He ascended into heaven and is seated at the right hand of the Father. He will come again in glory to judge the living and the dead and his kingdom will have no end. I believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son, who with the Father and the Son is adored and glorified, who has spoken through the prophets. I believe in one, holy, catholic and apostolic Church. I confess one Baptism for the forgiveness of sins and I look for the resurrection of the dead and the life of the world to come. Amen.
General Intercessions: We pray for the needs of the pope, civic leaders, our own needs, those of others, the sick, the dying, those who have died, the church, and the world. The response of all to each intercession: Lord, hear our prayer.
All: Lord,
hear our prayer.
The Liturgy of the Eucharist
Gifts of bread and wine symbolizing ourselves are presented to the priest who will offer them to God the Father. Through the Holy Spirit, they will become the Body and Blood of Jesus Christ whom we receive in Holy Communion. Jesus unites Himself with us for our spiritual nourishment and strength. Today, when individuals do not present their own personal offerings of bread and wine, the monetary contribution symbolizes the material of their united sacrifice. The priest makes and offering of the bread and wine to God.
Preparation of the Bread and
Wine:
Priest: Blessed are you, Lord God of all creation,
for through your goodness we have received the bread we offer you:
fruit of the earth and work of human hands, it will become for us the bread of
life.
All:
Blessed be God for ever.
Priest: By
the mystery of this water and wine may we come to share in the divinity of
Christ, who humbled himself to
share
in our humanity.
Priest: Blessed are you, Lord God of all creation, for through your goodness we have
received the wine we offer you; fruit
of the vine and work of human hands it will become our spiritual drink.
All: Blessed be God for ever.
Priest: With humble spirit and contrite heart may we be accepted by you, O Lord, and may our sacrifice in your sight this day be pleasing to you, Lord God.
The Priest's Hands are Washed: This act was traditionally necessary because the priest handled the various gifts presented by the people. Now, the cleansing act using water reminds the priest and ourselves of the need to cleanse not only the hands but the soul. Soon, the priest's hands will hold the actual body of Christ, and we will become His dwelling place.
Priest: Wash
me o Lord, from my iniquity and cleanse me from my sin.
Pray, brethren, that
my sacrifice and yours may be acceptable to God, the almighty Father.
All: May the Lord accept the sacrifice at your hands for the praise and glory of his
name, for our good and the good of
all his holy Church.
Prayer over the Gifts: Speaking in our name, the priest asks the Father to accept the gifts we offer through him.
Priest: Look with favor, Lord, we pray, on these gifts of your Church, in which are offered now not gold or frankincense or myrrh, but he who by them is proclaimed, sacrificed and received, Jesus Christ. Who lives and reigns for ever and ever.
Eucharistic Prayer:
(Number Two: The priest may select from several forms).
Priest: The Lord be with you.
All: And with your
spirit.
Priest: Lift up your hearts.
All: We lift them up to the Lord.
Priest: Let us give thanks to the Lord, our God.
All: It is right
and just.
Preface Prayer:
Priest: It is truly right and just, our duty and our salvation, always and everywhere to give you thanks, Lord, holy Father, almighty and eternal God, through Christ our Lord. For today you have revealed the mystery of our salvation in Christ as a light for the nations, and, when he appeared in our mortal nature, you made us new by the glory of his immortal nature. And so, with Angels and Archangels, with Thrones and Dominions, and with all the hosts and Powers of heaven, we sing the hymn of your glory, as without end we acclaim:
Acclamation:
Holy, Holy, Holy Lord God of hosts.
Heaven and earth are full of your glory. Hosanna in the highest.
Blessed is he who comes in the name of the Lord. Hosanna in the highest.
The priest repeats the words which
Christ used at his Last Supper when He changed the bread into His Body and the
wine into His Blood. His Body and Blood are truly present but under the
appearance of bread and wine. The death of Christ is prolonged in each of
those who receive Him worthily. We apply His death to ourselves so that we
may share His glory. This moment is the most solemn on earth because it is
Divine act which enables us to apply to ourselves the Cross which Christ
willingly took upon Himself.
We are called to die to
sin and lift our very selves to God so that we become changed; to do as God
would have us do, to become what God would have us become. Our own little
cross can lift us into union with Christ's Cross so we may earn the joys of
everlasting
happiness with God the Father.
Priest: You are indeed Holy, O Lord, the fount of all holiness. Make holy, therefore, these gifts, we pray, by sending down your spirit upon them like the dewfall, so that they may become for us the Body and Blood of our Lord Jesus Christ. At the time he was betrayed and entered willingly into his Passion, he took bread and, giving thanks, broke it, and gave it to his disciples, saying:
Take this, all of you, and eat of it, for this is my Body, which will be given up for you.
In a similar way, when supper was ended, he
took the chalice and, once more giving thanks, he gave it to his disciples,
saying:
Take this, all of you, and drink from it, for this is the chalice of my Blood, the Blood of the new and eternal covenant, which will be poured out for you and for many for the forgiveness of sins. Do this in memory of me.
Memorial Acclamation: (The priest may
select from several forms).
Priest: The
mystery of faith.
Priest
/ All: When we
eat this Bread and drink this Cup, we proclaim your Death, O Lord, until you
come again.
Therefore, as we celebrate the memorial of his Death and Resurrection, we offer you, Lord, the Bread of life and the Chalice of salvation, giving thanks that you have held us worthy to be in your presence and minister to you. Humbly we pray that, partaking of the Body and Blood of Christ, we may be gathered into one by the Holy Sprit.
Remember, Lord, your Church, spread throughout the world, and bring her to the fullness of charity, together with _____ our Pope and _____ our Bishop and all the clergy. Remember also our brothers and sisters who have fallen asleep in the hope of the resurrection, and all who have died in your mercy: welcome them into the light of your face.
Have mercy on us all, we pray, that with the Blessed
Virgin Mary, Mother of God, with blessed Joseph, her Spouse, with the blessed
Apostles, and all the Saints who have pleased you throughout the ages, we may
merit to be coheirs to eternal life,
and may praise and glorify you through your
Son, Jesus Christ.
Doxology:
Prayer of Praise:
Through
him, with him, and in him, O God, almighty Father, in the unity of the Holy
Spirit, all glory and honor is yours, for ever and ever.
All: Amen.
Communion Rite
In the Liturgy of the Eucharist, we symbolically offer ourselves to the Lord through the gifts of bread and wine. At the Consecration, we offer our very lives to be united the God the Father through the Cross of Christ. In Communion, we find that we have not died at all, but have come to life. We have surrendered ourselves to God through His Divine Son, Jesus Christ. In return become ennobled and enriched. We give up time and we get eternity, we give up our sin and we receive grace, we surrender our self-will and receive the strength of the Divine Will, we give up ourselves and we receive everything. For the Son of God says to us that unless we receive Him we shall not have Divine life in us. But it is not really we who receive Christ as it is Christ who receives us, bringing us into Himself.
God makes His Cross the very means of our salvation and our life. While we have crucified Him, His eternal love cannot be extinguished. Christ willed to give us the very life we crucified in our Redemption, the Consecration of Holy Thursday into Communion, His death into our everlasting life.
The Lord's Prayer:
Priest:
Let us ask our Father to forgive our sins and to bring us to forgive those
who sin against us.
Priest and
All: Our
Father, who art in heaven, hallowed be they name; Thy kingdom come; Thy will be
done on earth as it is in
heaven. Give us this
day our daily bread; and forgive us our trespasses as we forgive those who
trespass against us; and lead us not into temptation, but deliver us from evil.
Priest: Deliver us, Lord, we pray, from every evil,
graciously grant peace in our days, that, by the help of your mercy, we may be
always free from sin and safe from all distress, as we await the
blessed hope and the coming of our Savior, Jesus Christ.
All: For the kingdom, the power,
and the glory are yours, now and for ever.
Prayer for Peace:
Priest: Lord
Jesus Christ, you said to your apostles: I leave you peace, my peace I give you.
Look not on our sins, but on the faith
of your Church, and grant us peace and unity of your kingdom where you live for
ever and ever.
All: Amen.
Priest: Let
us offer each other the sign of peace.
Breaking of the Bread:
Priest: May this mingling of the body and blood of our Lord Jesus Christ bring eternal life to us who receive it.
Priest and All: Lamb of God, you take away the sins of the
world, have mercy on us.
Lamb of God, you take away the sins of the world, have mercy on us.
Lamb of God, you take away the sins of the world, grant us peace.
Communion of the Priest:
Priest Preparation: May the receiving of your Body and
Blood, Lord Jesus Christ, not bring me to judgment and condemnation, but through
your loving mercy be for me protection in mind and body and a healing remedy.
Priest: Behold
the Lamb of God, behold him who takes away the sins of the world. Blessed
are those called to the supper of the Lamb.
Priest and All: Lord, I am not worthy that you should enter under my roof, but only say the world and my soul shall be healed.
Priest: May the Body of Christ keep me safe for eternal life.
May the Blood of Christ keep me safe for eternal life.
Communion Antiphon:
Matthew 2:2
Priest: We have seen his star in the East, and have come with
gifts to adore the Lord.
Communion of the Faithful:
Priest: The Body of Christ.
The Faithful: Amen.
Priest: The Blood of Christ.
The Faithful: Amen.
Cleansing of the Vessels:
Priest: What has passed our lips as food, O Lord, may we possess in purity of heart, that what has been given to us in time may be our healing for eternity.
Prayer after Communion:
Priest: Go before us with heavenly light, O Lord, always and everywhere, that we may perceive with clear sight and revere with true affection the mystery in which you have willed us to participate. Through Christ our Lord.
Concluding Rite
Priest: The Lord be with you.
All: And
with your spirit.
Priest: Bow
down for the blessing.
Dismissal Prayer: (The priest may select
from several forms)
Priest: May God, who has called you out of darkness into his
wonderful light, pour out in kindness his blessing upon you and make your hearts
firm in faith, hope and charity.
All: Amen.
Priest: And since in all confidence you follow Christ, who today
appeared in the world as a light shining in darkness, may God make you, too, a
light for your brothers and sisters.
All: Amen.
Priest: And so when your pilgrimage is ended, may you come to him
whom the Magi sought as they followed the star and whom they found with great
joy, the Light from Light, who is Christ the Lord.
All: Amen.
Dismissal Prayer:
Priest: And may the blessing of almighty God, the Father, and the
Son, and the Holy Spirit, come down on you and remain with you for ever.
All: Amen.
Priest: Go and announce the Gospel of the Lord.
All: Thanks be to God.
O my Jesus, forgive us our sins.
Save us from the fires of hell.
Lead all souls to heaven,
especially those in most need of your mercy.
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